[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 36.90 # 法苑珠林 36.90 法苑珠林 36.90 - **Language:** Classical Chinese ### [36.90](https://indike.org/pramana/in.bauddha.taisho.2122.36.90) 藿香。廣志曰。藿香出自南諸國。吳時外國傳曰。都昆在扶南。出藿香。南州異物志。藿香出典遜海邊國也。屬扶南。香形如都梁。可以著衣服中。俞益期箋曰。眾香共是一木。木葉為藿香。楓香。南方記曰。楓香樹子如鴨卵。爆乾可燒。魏武令曰。房室不潔聽得燒楓曝及蕙草。𥴈香。廣志曰。𥴈香出自南諸國。 > Patchouli (huoxiang). The Guangzhi states: 'Patchouli comes from the various southern countries.' The Wu-era Waiguo zhuan states: 'Doukun is in Funan; it produces patchouli.' The Nanzhou yiwu zhi states: 'Patchouli comes from Dianxun, a coastal country belonging to Funan. The shape of the incense is like duliang; it may be placed among garments.' The letters of Yu Yiqi state: 'All the various fragrances share a single tree; the leaves of the tree are patchouli.' Sweetgum incense (fengxiang): The Nanfang ji states: 'The seeds of the sweetgum incense tree are like duck eggs; when dried in the sun, they can be burned.' An ordinance of King Wu of Wei states: 'If chambers are impure, one is permitted to burn sweetgum seeds and hui-grass.' Zhanxiang: The Guangzhi states: 'Zhanxiang comes from the various southern countries.' > — English (machine translation) (machine translation) - [Previous: 36.89](https://indike.org/pramana/in.bauddha.taisho.2122.36.89) - [Next: 36.91](https://indike.org/pramana/in.bauddha.taisho.2122.36.91) - [Up: 36](https://indike.org/pramana/in.bauddha.taisho.2122.36) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.36.90) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2122.36.90](https://indike.org/pramana/in.bauddha.taisho.2122.36.90) · Pramāṇa