[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 43.13 # 法苑珠林 43.13 法苑珠林 43.13 - **Language:** Classical Chinese ### [43.13](https://indike.org/pramana/in.bauddha.taisho.2122.43.13) 又薩遮尼乾子經云。佛言。大王當知。轉輪聖王復有七種名為軟寶。所有功德少前七寶。何等為七。一劍寶。二皮寶。三床寶。四園寶。五屋舍寶。六衣寶。七足所用寶。第一劍寶者。輪王所王國內。若有違王命者。彼劍寶即從空飛往。諸小王見即降伏拜。第二皮寶者。此海龍王皮。出大海中廣五由旬。長十由旬。體淨鮮潔光曜白日。火燒不燋。水漬不爛。猛風吹不能動。體含溫涼能却寒熱。隨王去處皮寶亦去。所有士眾滿十由旬。遍覆其上。能作別屋不相妨礙。第三床寶者。王所用床立能平正柔軟得所。若王入禪即入解脫禪定三昧。能滅貪瞋癡。女人見王坐寶床者。即皆得離貪瞋癡心。第四園寶者。入彼園時即得定心。若王欲受五欲樂時。依王所行善業功德。諸天界中所有華果池河戲樂之具。自然隱沒現於王前。第五舍寶者。王入彼屋欲見日月星宿。所有殊異珍玩伎樂屋中悉聞。即離憂惱一切疲勞。於睡眠中極受快樂。第六衣寶者。王所有衣無如世間絹布絲縷。縱廣文章第一柔軟。一切塵垢不能點污。著彼寶衣即離寒熱飢渴憂惱。而水火刀等所不能損。第七足所用寶者。所謂靴等。若王著者。涉水不沒。入火不燒。雖復遠行百千由旬不覺疲極。是名輪王七種軟寶。是十善中少分習氣功德。非正具足十善業道。 > Furthermore, the Satyaka-nirgrantha-sūtra says: 'The Buddha said: "Great King, you should know that the wheel-turning sage king also possesses seven minor treasures, whose merits are less than those of the former seven treasures. What are the seven? First is the sword treasure; second is the skin treasure; third is the bed treasure; fourth is the garden treasure; fifth is the house treasure; sixth is the clothing treasure; and seventh is the footwear treasure. As for the first, the sword treasure: within the realm ruled by the wheel-turning king, if there is anyone who disobeys the king's commands, that sword treasure immediately flies through the air and goes there. When the petty kings see it, they surrender and bow in homage. As for the second, the skin treasure: this is the skin of a dragon king from the sea, which emerges from the great ocean, five yojanas in breadth and ten yojanas in length. Its substance is pure, fresh, and lustrous, outshining the bright sun. Fire cannot burn it, water cannot rot it, and fierce winds cannot move it. Its substance contains warmth and coolness, able to ward off cold and heat. Wherever the king goes, the skin treasure also goes. All the host of soldiers, filling ten yojanas, are covered over by it, forming separate chambers without obstructing one another. As for the third, the bed treasure: the bed used by the king is instantly level, straight, soft, and suitable. When the king enters dhyāna, he immediately enters the samādhi of the dhyāna of liberation, which can eliminate greed, anger, and delusion. When women see the king seated upon the precious bed, they all become free from thoughts of greed, anger, and delusion. As for the fourth, the garden treasure: upon entering that garden, one immediately attains a concentrated mind. If the king desires to experience the pleasures of the five desires, relying upon the merit of the king's wholesome deeds, all the flowers, fruits, ponds, rivers, and playthings within the heavenly realms spontaneously disappear there and appear before the king. As for the fifth, the house treasure: when the king enters that house and desires to see the sun, moon, and stars, or all kinds of rare and wondrous curios and musical entertainment, they are all heard within the house. He immediately becomes free from grief and distress and all fatigue, experiencing utmost joy in sleep. As for the sixth, the clothing treasure: the king's clothing is unlike the silk and cloth threads of the world; its breadth and patterns are of the utmost softness, and no dust or dirt can soil it. Wearing that precious garment, he is free from cold, heat, hunger, thirst, grief, and distress, and it cannot be harmed by water, fire, blades, or the like. As for the seventh, the footwear treasure: that is to say, boots and the like. If the king wears them, he wades across water without sinking, enters fire without being burned, and even if he travels far for hundreds of thousands of yojanas, he feels no exhaustion." These are called the seven minor treasures of the wheel-turning king. These are merits of a small fraction of the habit-energy of the ten wholesome actions, and not the complete fulfillment of the path of the ten wholesome karmas.' > — English (machine translation) (machine translation) - [Previous: 43.12](https://indike.org/pramana/in.bauddha.taisho.2122.43.12) - [Next: 43.14](https://indike.org/pramana/in.bauddha.taisho.2122.43.14) - [Up: 43](https://indike.org/pramana/in.bauddha.taisho.2122.43) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.43.13) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2122.43.13](https://indike.org/pramana/in.bauddha.taisho.2122.43.13) · Pramāṇa