<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.2122.47.22 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 47.22

# 法苑珠林 47.22

法苑珠林 47.22

- **Language:** Classical Chinese

### [47.22](https://indike.org/pramana/in.bauddha.taisho.2122.47.22)

爾時阿難擊揵椎已。至世尊所。白世尊言。今正是時。唯願世尊。何所勅使。是時世尊告阿難曰。汝隨次坐。當坐草座。時諸比丘各坐草座。是時世尊默然觀諸比丘已。便勅諸比丘。我今欲受歲。我無過咎於眾人乎。又不犯身口意耶。如來說此語已。諸比丘默然不對。是時再三告諸比丘已。時尊者舍利弗即從座起。長跪白世尊言。諸比丘眾。觀察如來無身口意過。世尊。今日不度者度。不脫者脫。不般涅槃者令般涅槃。無救者為作救護。盲者為作眼目。為病者作大醫王。三界獨尊無能及者。以此事緣如來無咎於眾人。亦無身口意過。是時舍利弗白世尊言。我今自陳無咎於如來及比丘僧乎。世尊告曰。汝舍利弗都無身口意所作非行。汝今智慧無能及者。汝今所說常如法義未曾違理是時舍利弗白佛言。此五百比丘盡當受歲。盡無咎於如來乎。世尊告曰。亦不責此五百比丘身口意。此舍利弗大眾之中。極為清淨無瑕穢。今此眾中最小下座得須陀洹。必當上及不退轉法。以是之故我不恐責此眾。

> At that time, after Ānanda struck the gaṇḍī, he went to the World-Honoured One's place and said to the World-Honoured One: "Now is the right time. I pray only to know what the World-Honoured One commands." At this time, the World-Honoured One told Ānanda: "Take your seat according to rank; you should sit on a grass seat." Then all the monks sat on their grass seats. At this time, after silently observing all the monks, the World-Honoured One instructed the monks: "I now wish to receive the year. Have I no fault toward the assembly? And have I not offended in body, speech, or mind?" After the Tathāgata spoke these words, all the monks remained silent and did not reply. After this was announced a second and third time to the monks, the venerable Śāriputra rose from his seat, knelt on his right knee, and said to the World-Honoured One: "The assembly of monks observes that the Tathāgata has no fault of body, speech, or mind. World-Honoured One, today you deliver those not yet delivered, liberate those not yet liberated, bring those not yet in parinirvāṇa to enter parinirvāṇa, act as a refuge and protection for the helpless, provide eyes for the blind, and act as a great king of physicians for the sick. You are uniquely supreme in the three realms, and none can equal you. By reason of this, the Tathāgata has no fault toward the assembly, nor has he any fault of body, speech, or mind." At this time, Śāriputra said to the World-Honoured One: "May I now state of myself whether I have any fault toward the Tathāgata and the assembly of monks?" The World-Honoured One told him: "You, Śāriputra, have entirely no wrongful deeds committed by body, speech, or mind. None can equal your wisdom now. What you say now is always in accord with the meaning of the Dharma and has never transgressed reason." At this time, Śāriputra said to the Buddha: "Are all these five hundred monks to receive the year? Do they all have no fault toward the Tathāgata?" The World-Honoured One told him: "I also do not blame the body, speech, or mind of these five hundred monks. Śāriputra, within this great assembly it is exceedingly pure and free from blemish. The lowest and most junior in this assembly now has attained the fruit of stream-enterer (srotaāpanna), and will certainly advance upward to the stage of non-retrogression (avaivartika). For this reason, I do not reprove or blame this assembly."  
> — English (machine translation) (machine translation)

- [Previous: 47.21](https://indike.org/pramana/in.bauddha.taisho.2122.47.21)
- [Next: 47.23](https://indike.org/pramana/in.bauddha.taisho.2122.47.23)
- [Up: 47](https://indike.org/pramana/in.bauddha.taisho.2122.47)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.47.22) — English, machine translation

## Linked texts (1)

- [受新歲經](https://indike.org/pramana/in.bauddha.sanskrit.agama.madhyama.pravaranasutra*zh-dharmaraksa.1.14) — Classical Chinese

---
Source: [https://indike.org/pramana/in.bauddha.taisho.2122.47.22](https://indike.org/pramana/in.bauddha.taisho.2122.47.22) · Pramāṇa
