[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 47.26 # 法苑珠林 47.26 法苑珠林 47.26 - **Language:** Classical Chinese ### [47.26](https://indike.org/pramana/in.bauddha.taisho.2122.47.26) 又三千威儀云。欲上床有五事。一當徐却踞床。二不得匍匐上。三不得使床有聲。四不得大拂拭床席使有聲。五洗足未燥當拭之。在床上有五事。一不得大吹。二不得叱咤喑噫。三不得歎息思念世間事。四不得狗群臥。五欲起坐當以時。若意走不定當自責本起。又臥有五事。一當頭首向佛。二不得臥視佛。三不得雙申兩足。四不得向壁臥亦不得伏臥。五不得竪兩膝要當拘手檢兩足累兩膝。又臥起欲出戶有五事。一起下床不使床有聲。二著履先當抖擻。三正住著法衣。四欲開戶先三彈指。不得使戶有聲。五戶中有佛像不得背出。當還向戶而出。出不得住與人言。 > Furthermore, the Three Thousand Rules of Deportment says: When wishing to get onto a bed, there are five matters: first, one should slowly sit back onto the bed; second, one must not crawl up on all fours; third, one must not cause the bed to make a noise; fourth, one must not roughly dust off the bed-mat causing a noise; fifth, if one's feet are washed and not yet dry, one should wipe them. When on the bed, there are five matters: first, one must not blow heavily; second, one must not scold, shout, sigh, or belch; third, one must not sigh and dwell upon worldly affairs; fourth, one must not lie down like a pack of dogs; fifth, when wishing to rise and sit up, one should do so at the proper time; if the mind wanders restlessly, one should reprove oneself for the source \[of the distraction\]. Furthermore, when lying down, there are five matters: first, one's head should face the Buddha; second, one must not lie down looking at the Buddha; third, one must not stretch out both feet; fourth, one must not lie facing the wall, nor lie face down; fifth, one must not raise both knees, but must clasp the hands, restrain both feet, and stack the two knees. Furthermore, when rising from sleep and wishing to go out the door, there are five matters: first, rise from the bed without causing the bed to make a noise; second, when putting on shoes, first shake them out; third, stand upright and put on the Dharma robe; fourth, when wishing to open the door, first snap the fingers three times, not allowing the door to make a noise; fifth, if there is a Buddha image in the room, one must not turn one's back to it when going out, but should face toward the door and exit backwards, and once outside, one must not stand and converse with others. > — English (machine translation) (machine translation) - [Previous: 47.25](https://indike.org/pramana/in.bauddha.taisho.2122.47.25) - [Next: 47.27](https://indike.org/pramana/in.bauddha.taisho.2122.47.27) - [Up: 47](https://indike.org/pramana/in.bauddha.taisho.2122.47) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.47.26) — English, machine translation ## Linked texts (1) - [大比丘三千威儀](https://indike.org/pramana/in.bauddha.taisho.1470.1.42) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2122.47.26](https://indike.org/pramana/in.bauddha.taisho.2122.47.26) · Pramāṇa