[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 5.6 # 法苑珠林 5.6 法苑珠林 5.6 - **Language:** Classical Chinese ### [5.6](https://indike.org/pramana/in.bauddha.taisho.2122.5.6) 夫論天報。識復豐華。服玩光新身形輕妙。而自在天上更是魔王。無想定中翻為外道。四空之頂邪執不輕。六欲之間迷惑殊重。不能受持般若供養涅槃。憍慢轉增我人逾盛。所以頭華萎顇腋汗流衿。寶殿歇光羅衣聚膩。憑斯淨心悉皆懺蕩。普為四王忉利兜率燄摩化樂他化梵王梵輔光音遍淨廣果那含不煩不熱善見善現。空處識處不用處非非想處。乃至橫窮他界竪極上天。或復端坐華臺。動逾劫數凝神玉殿。一視千年。願令自然之服不離身形。善法之堂永蒙游觀。絕生離之病。無戰陣之勞。長謝五衰常豐七寶。色像端嚴容儀煒燁。永離苦因。清昇樂果也。 > Now, concerning the retribution of devas: their consciousness is rich and splendid, their clothing and ornaments bright and novel, and their physical forms light and exquisite. Yet atop Paranirmitavaśavartin resides the Demon King; within the samādhi of non-conception one turns instead into a non-Buddhist; at the peak of the four formless realms evil attachments are not slight; and among the six realms of desire delusion is exceedingly heavy. Unable to uphold prajñā or make offerings to nirvāṇa, their arrogance ever increases and their conception of self and other grows ever more intense. For this reason, the flowers on their heads wither, sweat flows from their armpits down their lapels, the jewelled palaces lose their radiance, and their gossamer garments gather grime. Relying on this pure mind, may all of these be confessed and washed clean. Universally for the Cāturmahārājakāyika, Trāyastriṃśa, Tuṣita, Yāma, Nirmāṇarati, Paranirmitavaśavartin, the Mahābrahmā, Brahmapurohita, Ābhāsvara, Śubhakṛtsna, Bṛhatphala, Anāgāmin, Avṛha, Atapa, Sudṛśa, Sudarśana; the sphere of boundless space, the sphere of boundless consciousness, the sphere of nothingness, and the sphere of neither-perception-nor-non-perception; extending horizontally to the limits of other realms, and vertically to the highest heavens—whether sitting upright on lotus pedestals, remaining still for kalpas, or focusing their spirits within jade palaces, a single glance spanning a thousand years: may their spontaneous garments never depart from their forms; may they forever enjoy roaming through the Hall of the Good Dharma; may they be cut off from the sickness of separation upon birth; may they be free from the toil of military battle; may they forever leave behind the five signs of decay and always be enriched with the seven jewels, their physical forms dignified and their deportment brilliant, forever abandoning the causes of suffering and ascending purely to joyful fruits. > — English (machine translation) (machine translation) - [Previous: 5.5](https://indike.org/pramana/in.bauddha.taisho.2122.5.5) - [Next: 5.7](https://indike.org/pramana/in.bauddha.taisho.2122.5.7) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.2122.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.5.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2122.5.6](https://indike.org/pramana/in.bauddha.taisho.2122.5.6) · Pramāṇa