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# 法苑珠林 68.49

法苑珠林 68.49

- **Language:** Classical Chinese

### [68.49](https://indike.org/pramana/in.bauddha.taisho.2122.68.49)

問曰。何故名作不作相無作相者。答曰。作者所作事。不作者所名作事。彼作事共起。雖作業滅而善無記法相續不斷。如修多羅說。有信者修行十種功德。行住睡寤等。日夜常生功德。增長功德。若離身口業更無無作。云何異心法而得增長。是故當知。離身口業有無作法。又自不作使他作業。若無無作此云何成。若無無作法。離波羅提木叉。亦應無無作戒。是故當知。有無作法。

> Question: Why are they named 'active performance, characteristic of non-action, and characteristic of unmanifest karma'? Answer: 'Active performance' is the act performed. 'Non-action' is what is termed an act performed \[through another\]. Those acts performed arise together; although the active karma perishes, the wholesome and indeterminate dharmas continue in succession without interruption. As the sūtras state: There is a faithful person who cultivates ten kinds of merit; while walking, standing, sleeping, waking, and so forth, day and night merit constantly arises and merit increases. If, apart from bodily and verbal karma, there were no unmanifest \[karma\], how could distinct mental dharmas increase? Therefore, one should know that apart from bodily and verbal karma there exists unmanifest dharma. Furthermore, when one does not perform it oneself but causes another to perform the karma, if there were no unmanifest \[karma\], how could this be accomplished? If there were no unmanifest dharma, apart from the prātimokṣa there would also be no unmanifest precepts. Therefore, one should know that there exists unmanifest dharma.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.68.49) — English, machine translation

## Linked texts (1)

- [彌勒菩薩所問經論](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.sastra.maitreyapariprcchopadesa*zh-bodhiruci.4.32) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2122.68.49](https://indike.org/pramana/in.bauddha.taisho.2122.68.49) · Pramāṇa
