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# 法苑珠林 70.53

法苑珠林 70.53

- **Language:** Classical Chinese

### [70.53](https://indike.org/pramana/in.bauddha.taisho.2122.70.53)

問曰。未知於彼六趣之中。四種惡趣各立一有。人中立四。天中乃立十七有者。何義然耶。答曰。有以所謂於彼四惡趣中。苦惱多故。眾生不著。樂住情微。是故就趣各立一有。人趣次勝。眾生樂住。心已殷著。是故隨方。說之為四。天趣最勝。樂住之情。最為無上。是故隨處說為十七。二十五有略辯如是。

> Question: It is not known on what grounds, among the six destinies, the four bad destinies are each established as one state of existence, four are established among humans, and seventeen states of existence are established among the devas. Why is this? Answer: There is a reason: in those four bad destinies, because suffering and affliction are plentiful, sentient beings are not attached to them and the sentiment of delighting in abiding is slight; therefore, each destiny is established as a single state of existence. The human destiny is sequentially superior; sentient beings delight in abiding there, and their minds are already deeply attached; therefore, according to regions, they are spoken of as four. The deva destiny is the most superior; the sentiment of delighting in abiding is the most supreme; therefore, according to places, they are spoken of as seventeen. The brief explanation of the twenty-five states of existence is like this.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.70.53) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2122.70.53](https://indike.org/pramana/in.bauddha.taisho.2122.70.53) · Pramāṇa
