[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 70.63 # 法苑珠林 70.63 法苑珠林 70.63 - **Language:** Classical Chinese ### [70.63](https://indike.org/pramana/in.bauddha.taisho.2122.70.63) 漢元始元年六月。有長安女子生兒。兩頭異頸。面得相向。四臂共胸俱前向。尻上有目。長二寸。故京房易傳曰。睽狐見豕負塗。厥妖人生兩頭兩頸不一也。足多所住邪也。足少不勝任。下體生於上不敬也。上體生於下泄瀆也。生非其類婬亂也。生而大速成也。生而能言好虛也。 > In the sixth month of the first year of the Yuanshi era of the Han dynasty, a woman in Chang'an gave birth to a child with two heads on separate necks, facing each other, four arms sharing a single chest and all facing forward, and an eye two inches long above its buttocks. Thus the Yi Zhuan by Jing Fang states: 'In the hexagram Kui \[which mentions\], "Seeing a pig covered in mud," the anomaly is a person born with two heads and two necks not united as one. Having extra feet indicates staying in what is deviant. Having fewer feet indicates being incapable of bearing responsibilities. Lower body parts growing above indicates irreverence. Upper body parts growing below indicates profanation and dissipation. Giving birth to what is not of one's kind indicates licentious chaos. Being large at birth indicates rushing to completion. Being able to speak at birth indicates a fondness for falsehood.' > — English (machine translation) (machine translation) - [Previous: 70.62](https://indike.org/pramana/in.bauddha.taisho.2122.70.62) - [Next: 70.64](https://indike.org/pramana/in.bauddha.taisho.2122.70.64) - [Up: 70](https://indike.org/pramana/in.bauddha.taisho.2122.70) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.70.63) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2122.70.63](https://indike.org/pramana/in.bauddha.taisho.2122.70.63) · Pramāṇa