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# 法苑珠林 71.55

法苑珠林 71.55

- **Language:** Classical Chinese

### [71.55](https://indike.org/pramana/in.bauddha.taisho.2122.71.55)

第二瞋恚蓋者。瞋是失諸善法之根本。墮諸惡道之因緣。法樂之怨家。善心之大賊。惡口之府藏。禍患之刀斧。若修道時。思惟此人惱我。及惱我親。讚歎我怨。圖度過去未來亦復如是。是為九惱處故生瞋。瞋念覆心故名為蓋。當急棄之無令增長。如智度論。釋提婆那以偈問佛云。

> Second is the hindrance of malice: anger is the root of losing all wholesome dharmas, the karmic condition for falling into the evil realms, the enemy of the joy of the Dharma, the great thief of wholesome minds, the storehouse of harsh speech, and the ax of misfortune and calamity. When cultivating the path, one contemplates: 'This person annoys me, annoys my relatives, and praises my enemies'; calculating past and future is also like this. These are the nine grounds of vexation, due to which anger arises. Thoughts of anger cover the mind; hence it is called a hindrance. One should urgently discard it and not let it increase. As the Mahāprajñāpāramitā-śāstra states, Śakra Devendra asked the Buddha in a verse, saying:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.71.55) — English, machine translation

## Linked texts (2)

- [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916.2.92) — Classical Chinese
- [修習止觀坐禪法要](https://indike.org/pramana/in.bauddha.taisho.1915.1.37) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2122.71.55](https://indike.org/pramana/in.bauddha.taisho.2122.71.55) · Pramāṇa
