[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 71.59 # 法苑珠林 71.59 法苑珠林 71.59 - **Language:** Classical Chinese ### [71.59](https://indike.org/pramana/in.bauddha.taisho.2122.71.59) 如是知已當修慈悲。以忍除滅令心清淨。觀聲空假不應起瞋。故智度論云。菩薩知諸法不生不滅其性皆空。若人瞋恚罵詈。若打若捶。如夢如化。觀聲本無。唯是風聲從緣而有。何須可瞋。故論云。如人欲語時。口中風名憂陀那。還入至臍。觸臍響出。響出時觸七處起。是名語言。如偈言。 > Knowing this, one should cultivate loving-kindness and compassion, eradicating \[anger\] through patience to make the mind pure. Contemplating sound as empty and provisional, anger should not arise. Therefore, the Mahāprajñāpāramitā-śāstra says: 'A bodhisattva knows that all dharmas neither arise nor cease, and that their nature is completely empty. If someone is angry and curses them, or beats and strikes them, it is like a dream or an illusion. Contemplating sound as fundamentally non-existent, it is merely the sound of wind arising from conditions; what need is there to be angry?' Therefore the treatise says: 'When a person wishes to speak, the wind in the mouth named udāna returns inside reaching the navel; striking the navel, an echo comes forth. When the echo comes forth, it strikes seven places to arise; this is called speech.' As the verse says: > — English (machine translation) (machine translation) - [Previous: 71.58](https://indike.org/pramana/in.bauddha.taisho.2122.71.58) - [Next: 71.60](https://indike.org/pramana/in.bauddha.taisho.2122.71.60) - [Up: 71](https://indike.org/pramana/in.bauddha.taisho.2122.71) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.71.59) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2122.71.59](https://indike.org/pramana/in.bauddha.taisho.2122.71.59) · Pramāṇa