[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 72.56 # 法苑珠林 72.56 法苑珠林 72.56 - **Language:** Classical Chinese ### [72.56](https://indike.org/pramana/in.bauddha.taisho.2122.72.56) 又新婆沙論問。此之見取於一剎那頃如何推度。答性猛利故。亦能推度堅執故者。謂能堅執。故名為見。此見於境僻執堅牢。非聖慧刀無由令捨。非佛弟子執聖慧刀截彼見牙方令捨故。如有海獸名室首魔羅彼所齧物非刀不能解。謂彼若齧諸草木等。要截其牙。方令捨故。如有頌曰。 > Furthermore, the new Vibhāṣā asks: 'How does this attachment to views deliberate in a single kṣaṇa?' It answers: 'Because its nature is keen and sharp, it can also deliberate. As for grasping firmly, it means being able to grasp firmly, and is therefore called a view.' This view clings perversely and firmly to its object; without the knife of noble wisdom there is no way to cause it to be abandoned. Is it not that a disciple of the Buddha holds the knife of noble wisdom to sever the fangs of those views so as to cause them to be abandoned? For example, there is a sea beast named a śiśumāra; what it bites into cannot be loosened without a knife. That is to say, if it bites grasses, trees, and the like, one must sever its fangs before causing it to let go. As a verse says: > — English (machine translation) (machine translation) - [Previous: 72.55](https://indike.org/pramana/in.bauddha.taisho.2122.72.55) - [Next: 72.57](https://indike.org/pramana/in.bauddha.taisho.2122.72.57) - [Up: 72](https://indike.org/pramana/in.bauddha.taisho.2122.72) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.72.56) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2122.72.56](https://indike.org/pramana/in.bauddha.taisho.2122.72.56) · Pramāṇa