[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 75.66 # 法苑珠林 75.66 法苑珠林 75.66 - **Language:** Classical Chinese ### [75.66](https://indike.org/pramana/in.bauddha.taisho.2122.75.66) 以此證知。妄語之人三世受苦。又禪祕要經云。若有四眾。於佛法中為利養故。貪求無厭。為好名聞。而假偽作惡。實不坐禪。身口放逸行放逸行。貪利養故自言坐禪。如是比丘犯偷蘭遮。過時不說自不改悔。經須臾間即犯十三僧殘。若經一日。至於二日。當知此比丘是天人中賊。羅剎魁膾。必墮惡道。犯大重罪。若比丘比丘尼。實不見白骨。自言見白骨。乃至阿那般那。是比丘比丘尼。誑惑諸天龍鬼神等。此惡人輩。是波旬種。為妄語故自說言。我得不淨觀。乃至頂法。此妄語人。命終之後疾於電雨。必定當墮阿鼻地獄。壽命一劫。從地獄出墮餓鬼中。八千歲時噉熱鐵丸。從餓鬼出墮畜生中。生常負重。死復剝皮。經五百身。還生人中。聾盲瘖瘂。癃殘百病。以為衣服。如是經苦不可具說。又正法念經偈云。 > From this it is proven and known that one who speaks falsehood suffers pain throughout the three periods of time. Furthermore, the Scripture on the Secret Essentials of Dhyāna says: If there are members of the fourfold assembly who, within the Buddha's Dharma, out of lust for offerings, are insatiably greedy and covetous, and for the sake of a good reputation make false pretences and commit evil—who in truth do not practise seated meditation, yet in body and speech act with heedlessness and pursue heedless deeds, and because of greed for gain claim of themselves that they sit in meditation: such a bhikṣu commits a sthūlātyaya offence. If the time passes without him confessing and he does not repent of his own accord, after a brief moment he then commits the thirteen saṅghāvaśeṣa offences. If one day passes, or up to two days, one should know that this bhikṣu is a thief among gods and humans, a rākṣasa and a butcher, who will certainly fall into the evil destinies, having committed a grave and weighty transgression. If a bhikṣu or bhikṣuṇī does not in truth see white bones, yet claims of themselves to see white bones, and so on up to ānāpāna, this bhikṣu or bhikṣuṇī deceives and deludes the devas, nāgas, ghosts, spirits, and the like. This breed of evil people are of the seed of Pāpīyān. For the sake of speaking falsehood, they say of themselves: 'I have attained the contemplation of impurity,' and so forth up to the dharma of the peak. After this false speaker's life comes to an end, swifter than lightning and rain, they will certainly fall into the Avīci hell, with a lifespan of one kalpa. Emerging from hell, they fall among the hungry ghosts, devouring hot iron balls for eight thousand years. Emerging from among the hungry ghosts, they fall among animals: while living, they constantly bear heavy burdens; upon death, they are furthermore flayed of their skins. Passing through five hundred lifetimes, they are reborn again among humans: deaf, blind, mute, and crippled with a hundred illnesses, these serving as their clothing. Enduring suffering such as this cannot be described in full. Furthermore, a verse in the Scripture on the Mindfulness of the True Dharma says: > — English (machine translation) (machine translation) - [Previous: 75.65](https://indike.org/pramana/in.bauddha.taisho.2122.75.65) - [Next: 75.67](https://indike.org/pramana/in.bauddha.taisho.2122.75.67) - [Up: 75](https://indike.org/pramana/in.bauddha.taisho.2122.75) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.75.66) — English, machine translation ## Linked texts (1) - [諸經要集](https://indike.org/pramana/in.bauddha.taisho.2123.14.68) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2122.75.66](https://indike.org/pramana/in.bauddha.taisho.2122.75.66) · Pramāṇa