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# 法苑珠林 78.17

法苑珠林 78.17

- **Language:** Classical Chinese

### [78.17](https://indike.org/pramana/in.bauddha.taisho.2122.78.17)

愚罵而智默　則為住勝彼  
彼愚無知見　謂我懷恐悑  
我觀第一義　忍默為最上  
惡中之惡者　於瞋復生瞋  
能於瞋不瞋　為戰中最上  
夫人有二緣　為己亦為他  
眾人有諍訟　不報者為勝  
夫人有二緣　為己亦為他  
見無諍訟者　不謂為愚騃  
若人有大力　能忍無力者  
此力為第一　於忍中最上  
愚自謂有力　此力非為力  
如法忍力者　此力不可沮

> "When the fool reviles and the wise stays silent, one stands victorious over him. / That fool, lacking knowledge and vision, thinks I harbor fear. / I perceive the ultimate truth: patient silence is supreme. / The worst of evil is to generate anger in return for anger. / Being able not to become angry toward anger is the supreme victory in battle. / A person has two reasons: for oneself and also for others; / when the multitude disputes, he who does not retaliate is the victor. / A person has two reasons: for oneself and also for others; / seeing one without contention, do not consider him foolish and dull. / If someone has great strength and can bear with the powerless, / this strength is foremost, supreme among forms of patience. / The fool considers himself powerful, but this power is no power; / the power of patience in accord with the Dharma—this power cannot be overcome."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.78.17) — English, machine translation

## Linked texts (1)

- [諸經要集](https://indike.org/pramana/in.bauddha.taisho.2123.15.63) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2122.78.17](https://indike.org/pramana/in.bauddha.taisho.2122.78.17) · Pramāṇa
