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# 法苑珠林 83.31

法苑珠林 83.31

- **Language:** Classical Chinese

### [83.31](https://indike.org/pramana/in.bauddha.taisho.2122.83.31)

又法句喻經說云。昔者外國有清信士。供養三寶初無厭極。時有沙門與共親友。逮得神通。生死已盡。時清信士得困疾病。醫藥加治不能得差。時婦在邊悲哀辛苦。共為夫婦獨受斯痛。卿設無常我何所依。兒女孤單何所恃怙。夫聞悲戀應時即死。魂神還在婦鼻中化作一蟲。婦甚啼哭不能自止。時道人往與婦相見。知婿命過鼻中作蟲。故欲諫喻令捐愁憂。婦見道人來增益悲哀。奈何和尚夫婿已死。時婦洟鼻蟲便墮地。婦即慚愧欲以足蹈。道人告曰。止止莫殺。是卿夫婿。化作此蟲。婦白道人。我夫奉經持戒。精進難及。何緣壽終墮此蟲中。道人答曰。用卿恩愛悲哀呼嗟。起恩愛心戀慕愁憂。用是壽終即墮蟲中。道人為蟲說經。卿精進奉經持法。福應生天在諸佛前。但坐恩愛戀慕之想。墮此蟲中亦可慚愧。蟲聞其言。心開意解。便自剋責。即時壽終。便得上生。是以今者唯應檢校知心善惡。改過為福。省己為人。不得懈怠自損來報。

> Furthermore, the Sūtra of Parables from the Dharmapada states: In the past, in a foreign land, there was a faithful layman (upāsaka) who made offerings to the Three Jewels without ever growing weary. At that time, there was a śramaṇa who was his close friend, who had attained supernormal powers and ended birth and death. Later, the layman fell gravely ill, and medical treatments could not cure him. At that time, his wife was at his side in bitter sorrow, saying: “Having lived as husband and wife, why must you alone suffer this pain? If you should die, upon whom shall I rely? Our children will be left orphans—whom shall they look up to for support?” Hearing her sorrowful yearning, the husband died immediately, and his spirit was reborn inside his wife's nose, transformed into a maggot. The wife wept bitterly, unable to restrain herself. At that time, the man of the Way came to visit the wife, having perceived that the husband had passed away and turned into a worm in her nose, wishing to advise and admonish her so that she might cast aside her sorrow. When the wife saw the man of the Way arrive, her sorrow only increased: “What can be done, Upādhyāya? My husband has died!” At that moment, the wife blew her nose, and the maggot fell to the ground. Feeling ashamed, the wife was about to step on it with her foot. The man of the Way told her: “Stop, stop! Do not kill it. This is your husband, transformed into this worm.” The wife said to the man of the Way: “My husband upheld the scriptures and kept the precepts; his vigor was hard to match. By what cause, at the end of his life, did he fall into being this worm?” The man of the Way replied: “It was because of your affectionate love, sorrowful cries, and lamentations, which gave rise to affectionate attachment, yearning, and sorrow in him. Because of this, at the end of his life, he fell straight into being a worm.” The man of the Way then expounded the scripture for the worm: “You vigorously upheld the scriptures and maintained the Dharma; by your merit, you ought to have been born in heaven before the Buddhas. Yet merely because of the thought of affectionate longing and yearning, you have fallen into being this worm; is this not shameful?” Hearing these words, the worm's mind opened and understood; it reproached itself, immediately ended its life, and was reborn above. Therefore, nowadays, one should only examine oneself to know the good and evil in the mind, correct faults to create merit, and scrutinize oneself for the sake of others, never being negligent and bringing loss upon one's future retribution.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.83.31) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2122.83.31](https://indike.org/pramana/in.bauddha.taisho.2122.83.31) · Pramāṇa
