<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.2122.84.28 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 84.28

# 法苑珠林 84.28

法苑珠林 84.28

- **Language:** Classical Chinese

### [84.28](https://indike.org/pramana/in.bauddha.taisho.2122.84.28)

如大寶積經云。菩薩修定復有十法不與二乘共。何等為十。一修定無有吾我。具足如來諸禪定故。二修定不味不著。捨離染心不求己樂。三修定具諸通業。為知眾生諸心行故。四修定為知眾心。度脫一切諸眾生故。五修定行於大悲。斷諸眾生煩惱結故。六修定諸禪三昧。善知入出過於三界故。七修定常得自在。具足一切諸善法故。八修定其心寂滅。勝於二乘諸禪三昧故。九修定常入智慧。過諸世間到彼岸故。十修定能興正法。紹隆三寶使不斷絕故。如是定者。不與聲聞辟支佛共。

> As the Mahāratnakūṭa-sūtra says: 'When a bodhisattva cultivates concentration, there are further ten dharmas not shared with the two vehicles. What are the ten? First, cultivating concentration without notion of self or mine, because one is endowed with all the dhyāna concentrations of the Tathāgata; second, cultivating concentration without savoring or clinging to it, renouncing the defiled mind and not seeking one's own pleasure; third, cultivating concentration endowed with all supernormal activities, in order to know the mental actions of sentient beings; fourth, cultivating concentration in order to know the minds of the multitude, so as to deliver all sentient beings; fifth, cultivating concentration while practicing great compassion, so as to sever the knots of defilement of sentient beings; sixth, cultivating concentration in all dhyāna samādhis, skillfully knowing entry and exit and surpassing the tridhātu; seventh, cultivating concentration while constantly attaining mastery, because one is endowed with all good dharmas; eighth, cultivating concentration with a mind in tranquil cessation, surpassing all dhyāna samādhis of the two vehicles; ninth, cultivating concentration while constantly entering wisdom, transcending all mundane realms and reaching the other shore; tenth, cultivating concentration able to cause the saddharma to flourish, carrying on and magnifying the Three Jewels so that they are never interrupted. Such concentration is not shared with śrāvakas and pratyekabuddhas.'  
> — English (machine translation) (machine translation)

- [Previous: 84.27](https://indike.org/pramana/in.bauddha.taisho.2122.84.27)
- [Next: 84.29](https://indike.org/pramana/in.bauddha.taisho.2122.84.29)
- [Up: 84](https://indike.org/pramana/in.bauddha.taisho.2122.84)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.84.28) — English, machine translation

## Linked texts (1)

- [發菩提心經論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.bodhicittotpadasastra*zh-kumarajiva.2.7) — Classical Chinese

---
Source: [https://indike.org/pramana/in.bauddha.taisho.2122.84.28](https://indike.org/pramana/in.bauddha.taisho.2122.84.28) · Pramāṇa
