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# 法苑珠林 86.55

法苑珠林 86.55

- **Language:** Classical Chinese

### [86.55](https://indike.org/pramana/in.bauddha.taisho.2122.86.55)

既知真偽即知所緣罪業。從事而生。惑情障解。迷而不覺。故有斯罪。如雲覆日如闇冥室。今之寤心緣理而生。解興惑喪。如光滅暗。前心雖起重罪。後念觀理。妄心即滅妄境不生。久熏不已業種自亡。故未曾有經云。前心作惡如雲覆日。後心起善如炬消暗。又大集經云。如百年垢衣可於一日澣令鮮淨。如是百千劫中所集諸不善業。以佛法力故善順思惟。可於一日一時盡能消滅也。

> Having known the real and the false, one knows that the sinful karma to which one was conditioned arose from phenomena. Deluded feelings obstructed understanding; being confused and unaware, there were these sins. It is like clouds covering the sun, or a dark, murky room. The awakened mind of the present arises conditioned by principle; understanding flourishes and delusion is lost, like light extinguishing darkness. Although the former mind gave rise to heavy sins, the subsequent thought contemplates principle, the false mind is extinguished, and false objects do not arise. Cultivated long without cease, the seeds of karma naturally perish. Hence the Adbhutadharmaparyāya-sūtra says: 'The former mind committing evil is like clouds covering the sun; the subsequent mind giving rise to good is like a torch dispelling darkness.' Furthermore, the Mahāsaṃnipāta-sūtra says: 'Just as clothes soiled for a hundred years can be washed clean and fresh in a single day, so too the unwholesome karmas accumulated over hundreds of thousands of kalpas, through the power of the Buddha-Dharma and proper, compliant reflection, can all be extinguished in a single day, in a single hour.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.86.55) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2122.86.55](https://indike.org/pramana/in.bauddha.taisho.2122.86.55) · Pramāṇa
