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# 法苑珠林 86.67

法苑珠林 86.67

- **Language:** Classical Chinese

### [86.67](https://indike.org/pramana/in.bauddha.taisho.2122.86.67)

述曰。余自勤力檢討一切經論。雖復教人總懺罪法。然文多散落不可具錄。將前二經懺文稍略。所以偏引出之。竊尋眾生無始至今造過極多。名數塵沙。若依前懺。又恐洗蕩不可周淨。今此已下更依隋代曇遷靈裕二法師。總懺十惡。冀望周悉。雖是凡夫所撰。然文義皆採拾地持經論聖意。而纘集之。依之修行皆合佛意。古今諸德懺文甚多。比校周悉未能逾下二文也。

> Commentary: I have personally made diligent efforts to investigate all sūtras and treatises. Although they instruct people in methods of collective deśanā for offenses, the texts are scattered and cannot be recorded in full. Taking the deśanā texts of the previous two sūtras as somewhat abridged, I have specifically cited them here. Secretly reflecting, sentient beings from beginningless time down to the present have committed exceedingly many errors, their names and numbers like dust and sand. If one relies solely on the preceding deśanā, one still fears the washing and cleansing cannot be thoroughly complete. Here below, we further rely on the two Dharma masters Tanqian and Lingyu of the Sui dynasty to repent collectively of the ten unwholesome deeds, hoping it will be thorough. Although composed by ordinary persons, the texts and meanings were all gathered and compiled from the noble intentions of the Bodhisattvabhūmi-śāstra and other treatises; practicing in accordance with them is completely in accord with the Buddha's intention. The deśanā texts of various virtuous masters ancient and modern are very numerous, but in comparison of thoroughness, none surpass the two texts below.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.86.67) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2122.86.67](https://indike.org/pramana/in.bauddha.taisho.2122.86.67) · Pramāṇa
