[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 86.69 # 法苑珠林 86.69 法苑珠林 86.69 - **Language:** Classical Chinese ### [86.69](https://indike.org/pramana/in.bauddha.taisho.2122.86.69) 弟子某甲。普為一切法界眾生。發露無始已來所作罪業。或殺害君親及真人羅漢。兵戈征討鋒刃殺戮。游獵禽獸網捕蟲魚。或經作惡王刑罰差濫。乃至含靈稟性蠢動。凡諸生類殘害殺傷。及猛獸鷙鳥遞相噉食。或盜佛物法物僧物及他財寶。居官因事納貨受財。或非己室家外行婬穢。莫簡親屬不避僧尼。橫起愛憎妄相妬忌。或虛詐妄語誑惑君親。不知不見言知言見。憑託鬼神詭誑世俗。或讒諂兩舌鬪亂二邊。將此惡言向彼陳說。持彼惡語復向此論。阻隔君臣離間骨肉。一切和合由其破壞。或出言麁獷毀訾他人。呵叱任情罵詈在口。或不以正言。乃為綺語。說善為惡。以臭為香。名長為短。說白為黑。謬言詭語調弄於人。或志在貪味。求取不節。性多瞋忿。恚怒自纏。或不識正理迷惑邪見。謗佛法僧說無因果。不信修善受人天樂。不信為惡受地獄苦。或謂此身無因而得。或謂未來斷無因果。毀壞塔寺焚燒經典。融刮佛像以取金銅。污穢伽藍違越禁戒。或飲酒噉肉及食五辛。愚癡邪見無惡不造。凡此所陳十種惡業。自作教他。見作隨喜。從無始已來定有斯罪。以罪因緣能令眾生墮於地獄畜生餓鬼。若生人間短命多病。常處卑賤。及以貧窮。共人有財不得自在。婦不良謹。二妻相諍。多被謗毀。為人誑惑。所有眷屬弊惡破壞。不值好語常聞惡聲。凡所陳說常有諍訟。假說真言人不信受。吐發音辭又不辯正。貪財無厭所求不獲。常為他人伺其長短。不善知識共相惱害。常生邪見之家。常懷諂曲之心。無始已來十不善業。皆從煩惱邪見而生。令依佛性正見力故。發露懺悔。皆得除滅。譬如明珠投之濁水以珠威德水即澄清。佛性威德亦復如是。投諸眾生四重五逆煩惱濁水皆即澄清。弟子某甲及一切法界眾生。自從今身乃至成佛。願更不造此等諸罪。歸命敬禮常住三寶。懺悔已訖次禮懺功德發願說偈云。 > I, disciple \[Name\], universally on behalf of all sentient beings of the dharmadhātu, confess the sinful karmas committed from beginningless time until now: whether slaying rulers and parents, as well as realized beings and arhats; warring, campaigning, and slaughtering with blades and weapons; hunting beasts and birds, netting and catching insects and fish; or having been an evil king whose punishments were excessive and unjust; down to all breathing beings endowed with nature and wriggling life—harming, slaughtering, and injuring all kinds of living creatures; as well as fierce beasts and birds of prey devouring one another; or stealing the property of the Buddha, the property of the Dharma, the property of the Saṃgha, and the wealth of others; taking bribes and receiving wealth while holding official office when handling affairs; or outside one's own household committing impure sexual misconduct, making no distinction of relatives and showing no deference to monks or nuns; arbitrarily giving rise to love and hate, and falsely harboring jealousy; or practicing false deception and lying to mislead rulers and parents, claiming to know what was unknown and claiming to see what was unseen, relying on ghosts and spirits to trick and deceive worldly people; or slandering, flattering, and engaging in divisive speech to instigate strife between two parties, taking this evil speech and relating it to that side, and holding that evil speech and discussing it on this side, estranging ruler and minister and dividing flesh and blood, so that all harmony was destroyed thereby; or uttering harsh and coarse words to defame and revile others, scolding and berating at one's caprice with curses in one's mouth; or failing to use correct words and instead engaging in frivolous talk, calling good evil, taking foulness for fragrance, naming the long as short, speaking of white as black, and mocking people with deceptive words and deceitful talk; or setting the mind on coveting tastes and grasping without moderation; by nature prone to anger and resentment, entangled in wrath; or failing to recognize correct principle and being confused by wrong views, slandering the Buddha, Dharma, and Saṃgha, and declaring that there are no causes and effects; not believing that cultivating goodness brings the bliss of humans and gods, and not believing that doing evil incurs the suffering of hell; or declaring that this body is obtained without cause, or asserting that the future is annihilated without cause and effect; destroying stūpas and temples, burning scriptures; melting and scraping Buddha statues to take their gold and copper; defiling saṃghārāmas and violating the prohibitive precepts; or drinking alcohol, eating meat, and consuming the five pungent roots; through ignorance and wrong views leaving no evil uncommitted. All these ten kinds of evil karma set forth: committed by oneself, instructing others to commit them, or rejoicing at seeing them committed—these sins have certainly existed from beginningless time. Due to the causes and conditions of these sins, they can cause sentient beings to fall into hells, animals, and hungry ghosts. If born among humans, they have short lifespans and many illnesses, dwell constantly in baseness and poverty; sharing wealth with others, they do not gain autonomy; their wives are neither virtuous nor prudent, two wives quarrel with each other; they are frequently slandered and ruined, deceived and misled by others; all their relatives are vicious and broken up; they do not encounter good words and always hear evil sounds; in whatever they set forth, there is constantly litigation; even if they speak true words, people do not believe and accept them; the words they utter are neither articulate nor correct; coveting wealth insatiably, they do not obtain what they seek; others constantly watch for their shortcomings; non-virtuous friends together harass and harm them; they are constantly born into households of wrong views; they constantly harbor devious minds. The ten unwholesome karmas from beginningless time have all arisen from afflictions and wrong views. Now, relying on the power of Buddha-nature and right view, I confess and repent them so that they are all eliminated. Just as when a bright jewel is cast into muddy water, through the jewel's majesty and virtue the water becomes clear and pure, the majesty and virtue of Buddha-nature is likewise: cast into the muddy waters of the afflictions of sentient beings—the four grave sins and the five heinous crimes—they all become clear and pure immediately. I, disciple \[Name\], and all sentient beings of the dharmadhātu, from this present body until attaining Buddhahood, vow never again to commit these sins. I take refuge in and pay homage to the eternally abiding Three Jewels. Having finished the confession, I next pay homage to the merit of the confession and make vows, speaking the verses: > — English (machine translation) (machine translation) - [Previous: 86.68](https://indike.org/pramana/in.bauddha.taisho.2122.86.68) - [Next: 86.70](https://indike.org/pramana/in.bauddha.taisho.2122.86.70) - [Up: 86](https://indike.org/pramana/in.bauddha.taisho.2122.86) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.86.69) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2122.86.69](https://indike.org/pramana/in.bauddha.taisho.2122.86.69) · Pramāṇa