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# 法苑珠林 89.65

法苑珠林 89.65

- **Language:** Classical Chinese

### [89.65](https://indike.org/pramana/in.bauddha.taisho.2122.89.65)

既受得戒即須請驗。先請菩薩。後請於佛。初請菩薩者。謂大地菩薩。大地者。謂種性地解行地乃至十地。普賢乃至賢首是也。受人胡跪戒師為起。禮於十方諸菩薩眾作是言。我弟子某甲。仰啟十方大地微塵數諸菩薩眾文殊師利金剛幢功德林菩薩等。此某甲菩薩等在某國世界某伽藍某像前。於我某甲所。三說受菩薩戒我為作證（三說）請諸佛者謂十方一切諸佛。且就一教。東方善德佛乃至下方明德佛等一切諸佛。第一大師。現知見覺。於一切眾生現知見覺今某甲菩薩於某世界某伽藍某像前。於我某甲所三說受菩薩戒。我為作證（三說）以某白故。無量諸佛大地菩薩前法有瑞現。或有光明。或有涼風。或有妙香。以有相現故。十方諸佛於此某甲菩薩起子想。大地菩薩起弟想。以起子想弟想故。有慈心愛念。令此菩薩從受已後犯即尋悔。專精念住堅持不犯。乃至菩提終無退轉。具足三十二相八十種好一切清淨十力四無畏。三念處三不護業。大悲不妄法。斷除諸習。一切種妙智百四十不共法悉皆備滿。乘大慈悲游騰十方。廣度眾生不辭勞倦。一切眾生咸同此益。

> Having received the precepts, one must then request verification. First one requests the bodhisattvas, and afterwards one requests the Buddhas. First, requesting the bodhisattvas refers to the bodhisattvas of the great bhūmis. "Great bhūmis" refers to the gotra-bhūmi, the adhimukti-caryā-bhūmi, up to the ten bhūmis, such as Samantabhadra up to Bhadraśrī. The recipient kneels on both knees, and the precept master rises for them, bows to the assemblies of bodhisattvas of the ten directions, and says: "I, disciple so-and-so, reverently address the assemblies of bodhisattvas of the great bhūmis across the ten directions, numerous as dust motes—Mañjuśrī, Vajraketu, Guṇavardhana, and others: this bodhisattva so-and-so, in such-and-such country and world, before such-and-such image in such-and-such saṃghārāma, has received the bodhisattva precepts from me, so-and-so, by speaking three times; I serve as witness." (Said three times.) Requesting the Buddhas refers to all the Buddhas of the ten directions. Briefly following one teaching, from the Buddha Kuśalaśrī in the eastern direction to the Buddha Prabhāśrī in the nadir, all the Buddhas: "The foremost great teachers, who presently know, see, and awaken; who presently know, see, and awaken for all sentient beings: now the bodhisattva so-and-so, in such-and-such world, before such-and-such image in such-and-such saṃghārāma, has received the bodhisattva precepts from me, so-and-so, by speaking three times; I serve as witness." (Said three times.) Because of this declaration, auspicious omens appear in front of the Dharma before immeasurable Buddhas and bodhisattvas of the great bhūmis—there may be radiance, or a cool breeze, or wondrous fragrance. Because signs appear, the Buddhas of the ten directions regard this bodhisattva so-and-so as a child, and the bodhisattvas of the great bhūmis regard him as a younger brother. Because of regarding him as a child and as a younger brother, with compassionate and loving mindfulness they ensure that after receiving them, whenever this bodhisattva violates \[a precept\] he immediately repents it, focuses with single-minded mindfulness, resolutely maintains them without violation, and never retrogresses until attaining bodhi; that he becomes endowed with the thirty-two marks, the eighty minor characteristics, all pure ten powers, four fearlessnesses, three applications of mindfulness, three unguardable karmic actions, great compassion, unfailing qualities, severing all residual habit-energies, complete with all-aspect wondrous wisdom and the one hundred and forty unshared qualities; and that riding on great loving-kindness and compassion, he roams through the ten directions, broadly delivering sentient beings without weariness, so that all sentient beings together share this benefit.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.89.65) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2122.89.65](https://indike.org/pramana/in.bauddha.taisho.2122.89.65) · Pramāṇa
