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# 法苑珠林 89.83

法苑珠林 89.83

- **Language:** Classical Chinese

### [89.83](https://indike.org/pramana/in.bauddha.taisho.2122.89.83)

願令我身心　猶如明淨鏡  
十方諸佛土　自在於中現  
彼一一剎海　諸佛身充滿  
諦觀諸佛身　真實無去來  
各放勝光明　微妙難思議  
照除我煩惱　如日消垂露  
得除煩惱已　證見十方佛  
於一一佛前　勸請修供養  
身心若未盡　勸請無休息  
復願我身心　猶如淨法界  
一一毛孔內　流出諸佛雲  
佛雲難思議　普覆眾生類  
隨彼所見聞　如意受安樂  
眾生界若盡　心可緣界盡  
願我淨心內　佛出無休廢

> May my body and mind / Be like a clear, bright mirror, / In which the Buddha-lands of the ten directions / Freely manifest within. / In each and every ocean of lands, / The bodies of all Buddhas fill them entirely. / Carefully contemplating the bodies of the Buddhas, / In reality they have no coming or going. / Each emits superior light, / Wondrous, subtle, and hard to conceive, / Illuminating and removing my afflictions, / As the sun melts the hanging dew. / Having eliminated afflictions, / I witness and behold the Buddhas of the ten directions; / Before each and every Buddha, / I exhort, entreat, and cultivate offerings. / As long as body and mind are not exhausted, / The exhortation and entreaty shall never cease. / I further vow that my body and mind / Be like the pure dharmadhātu; / From each and every pore / Issue forth clouds of Buddhas. / The Buddha-clouds are hard to conceive, / Universally covering all classes of sentient beings; / In accordance with what they see and hear, / They receive peace and happiness as they wish. / If the realm of sentient beings were exhausted, / The mind might take an exhausted realm as object; / May it be that within my pure mind, / The emergence of Buddhas never ceases.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.89.83) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2122.89.83](https://indike.org/pramana/in.bauddha.taisho.2122.89.83) · Pramāṇa
