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# 法苑珠林 92.27

法苑珠林 92.27

- **Language:** Classical Chinese

### [92.27](https://indike.org/pramana/in.bauddha.taisho.2122.92.27)

爾時世尊復告僧護比丘。汝見第一瓶者。非是瓶耶。是地獄人。迦葉佛時。是出家人為僧當厨。應朝食者留至後日。後日食者至第三日。以是因緣入地獄中作大肉瓶。火燒受苦。至今不息。第二瓶者。是出家人。有諸檀越奉送蘇瓶。供養現前眾僧。人人應分。此當事人。見有客僧留隱在後。客僧去已然後乃分。以是因緣。入地獄中作大肉瓶。火燒受苦。至今不息。

> Then the World-Honoured One further told the monk Saṃgharakṣita: 'The first bottle that you saw—was it not a bottle? It is a person in hell. In the time of Kāśyapa Buddha, he was a renunciant who managed the kitchen on behalf of the Saṃgha. What should have been eaten in the morning he kept until the next day, and what should have been eaten the next day he kept until the third day. Because of these causes and conditions, he entered hell and became a great bottle of flesh, burned by fire and enduring suffering without ceasing down to the present day. The second bottle—he was a renunciant. When donors presented jars of ghee to offer to the Saṃgha present, which should have been distributed to each person, this person in charge saw that there were visiting monks and held \[the ghee\] back in secret, distributing it only after the visiting monks had left. Because of these causes and conditions, he entered hell and became a great bottle of flesh, burned by fire and enduring suffering without ceasing down to the present day.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.92.27) — English, machine translation

## Linked texts (1)

- [佛說因緣僧護經](https://indike.org/pramana/in.bauddha.sanskrit.avadana.avadana.sangharaksitavadana*zh-t749.1.100) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2122.92.27](https://indike.org/pramana/in.bauddha.taisho.2122.92.27) · Pramāṇa
