[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122) › 99.57 # 法苑珠林 99.57 法苑珠林 99.57 - **Language:** Classical Chinese ### [99.57](https://indike.org/pramana/in.bauddha.taisho.2122.99.57) 又薩婆多論云。無有白衣得佛道者。要有三十二相。出家著法衣威儀具足。雜心論云。知足現在處起。少欲於未來世處起。現在不取一錢難。未來不取轉輪王易。又涅槃經云。於未得之財不生貪名少欲。於已得之財不生貪名知足。知足是現在。少欲是未來。 > Furthermore, the Sarvāstivāda-śāstra states: There is no white-robed layperson who attains the Buddha path; one must possess the thirty-two marks, go forth from the household, don the Dharma robes, and be complete in dignified manners. The Saṃyuktābhidharmahṛdaya-śāstra states: Contentment arises in the present; having few desires arises in regard to the future life. Not taking a single coin in the present is difficult; not taking the position of a wheel-turning king in the future is easy. Furthermore, the Nirvāṇa Sūtra states: Not giving rise to greed for wealth not yet obtained is called having few desires; not giving rise to greed for wealth already obtained is called contentment. Contentment concerns the present; having few desires concerns the future. > — English (machine translation) (machine translation) - [Previous: 99.56](https://indike.org/pramana/in.bauddha.taisho.2122.99.56) - [Next: 99.58](https://indike.org/pramana/in.bauddha.taisho.2122.99.58) - [Up: 99](https://indike.org/pramana/in.bauddha.taisho.2122.99) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2122~en-mt.99.57) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2122.99.57](https://indike.org/pramana/in.bauddha.taisho.2122.99.57) · Pramāṇa