[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [諸經要集](https://indike.org/pramana/in.bauddha.taisho.2123) › 1.68 # 諸經要集 1.68 諸經要集 1.68 - **Language:** Classical Chinese ### [1.68](https://indike.org/pramana/in.bauddha.taisho.2123.1.68) 爾時世尊。告阿難言。若有眾生觀佛坐已。當觀像行。觀像行者。見十方界滿中像行。虛空及地見一一像。從坐而起。一一像起。時五百億寶華。一一華中有無數光。一一光中無數化佛隨心想現。一一化佛放金色。光照行者。身是時行者入定之時。自見己身三十六物惡露不淨。不淨現時當疾除滅。此不淨觀。從貪愛生虛偽不實。用此觀為使諸不淨變為白玉。自見己身。如白玉瓶內外俱空。作是觀時宜服蘇藥。勿使身虛。請諸行像以手摩頭。放大光明照我己身。是時行者自見己身。如黃金色。此想成已。出定歡喜禮敬諸佛。修諸功德迴向菩提。爾時諸佛異口同音。各各皆為行者說法。雖未得道。見佛聞法總持不失。此名凡夫念佛三昧。得此三昧。於剎那頃恒見諸佛。所說大乘。一日一夜即得通利。一一諸佛皆說決言。汝念佛故過星宿劫。得成為佛。身相光明與我無異。說是語已。八十億佛一時放光。光中無量化佛皆說是語。佛告阿難。此念佛三昧若成就者。有五因緣。何等為五。一持戒不犯。二不起邪見。三不生憍慢。四不恚不嫉。五勇猛精進。如救頭然行此五事。正念諸佛令心不退。當供養十方諸佛。云何供養。是人出定入塔見像。誦持經時。若禮一佛。當作是念。正遍知諸佛心智無礙。我今禮一佛即禮一切佛。若思惟一佛即見一切佛。一一佛前有一行者。接足為禮。皆是己身。若以一華供養佛時。當作是念。諸佛法身功德無量。不住不壞湛然常安。我今以華奉獻諸佛。願佛受之。作是念已復當起想。我所執華從草木生。持此供養可見擬想。即當作念。想身諸毛孔。令一毛孔。出無數華雲。無數香煙香雲。遍於十方界施作佛事。還成金臺住行者前。若凡夫人欲供養者。手擎香鑪執華供養。當發是願。願此華香滿十方界。供養一切佛。化佛并菩薩。無數聲聞眾。受此香華雲。以為光明臺。廣於無邊界。無邊無量作佛事。一一毛孔流出幢幡。無量音樂。名衣上服。百種飲食。諸雜供養。並同前法。 > At that time the Bhagavat said to Ānanda: "If there are sentient beings who, having visualized the Buddha sitting, should then visualize the images walking. One who visualizes the images walking sees the worlds of the ten directions filled with walking images. In the sky and on the ground, he sees each image rising from its seat. When each image rises, there are fifty billion jewelled flowers; within each flower there are countless rays of light; within each ray of light countless transformation buddhas appear in accordance with the mind's thoughts. Each transformation buddha emits golden light that illuminates the practitioner's body. At this time, when the practitioner enters samādhi, he sees for himself the thirty-six filthy and impure substances of his own body. When these impurities appear, he must swiftly eliminate them. This visualization of impurity arises from craving and is false and unreal. Using this visualization, he causes all the impurities to turn into white jade, seeing his own body like a white jade vase, empty both inside and out. When performing this visualization, it is advisable to take ghee medicine so that the body does not become depleted. He should supplicate the walking images to rub his head with their hands and emit great light to illuminate his body. At that time, the practitioner sees his own body as of a golden colour. When this visualization is accomplished, he emerges from samādhi, rejoices, pays homage to all the buddhas, cultivates all meritorious deeds, and dedicates them to bodhi. At that time, all the buddhas, with different mouths but the same voice, each preach the Dharma to the practitioner. Although he has not yet attained the Path, he sees the buddhas, hears the Dharma, and retains it in dhāraṇī without losing it. This is called an ordinary person's buddhānusmṛti-samādhi. Having attained this samādhi, he constantly sees the buddhas in a single instant, and the Mahāyāna that they teach becomes completely mastered in a single day and night. Each and every buddha speaks words of definitive assurance: 'Because you have practiced buddhānusmṛti, after passing the Constellation Kalpa you will attain buddhahood; your physical marks and radiance will be no different from mine.' When these words are spoken, eighty billion buddhas emit light at once, and within the light, countless transformation buddhas all speak these words. The Buddha told Ānanda: "If this buddhānusmṛti-samādhi is to be accomplished, there are five causes and conditions. What are the five? First, to keep the precepts without violation. Second, not to give rise to wrong views. Third, not to produce arrogance. Fourth, not to have anger or jealousy. Fifth, to be vigorously energetic as if putting out a fire on one's head. Practicing these five things, one maintains right mindfulness of the buddhas so that the mind does not regress. One should make offerings to the buddhas of the ten directions. How does one make offerings? When this person emerges from samādhi, enters a stūpa, sees the images, and recites the sūtras, if he pays homage to one buddha, he should reflect: 'The mental wisdom of the fully enlightened buddhas is unobstructed. My bowing to one buddha now is bowing to all buddhas; if I contemplate one buddha, I see all buddhas.' Before each buddha there is a practitioner bowing down to touch the feet in reverence, and all are one's own body. When offering a single flower to the Buddha, one should reflect: 'The dharmakāya of all the buddhas has immeasurable merit, neither abiding nor perishing, serenely ever-tranquil. I now offer this flower to the buddhas; may the Buddha accept it.' Having reflected thus, he should further form the conception: 'The flower I hold grew from grasses and trees; holding this in offering is merely an approximation.' He should then reflect, imagining the pores of his body, causing a single pore to emit countless clouds of flowers and countless streams and clouds of incense, which pervade the worlds of the ten directions to perform buddha-work, turning back into a golden dais and abiding before the practitioner. If an ordinary person wishes to make offerings, holding an incense burner in hand and holding flowers in offering, he should make this vow: 'May this flower and incense fill the worlds of the ten directions to make offerings to all buddhas, transformation buddhas, bodhisattvas, and the countless assembly of śrāvakas. May they accept these clouds of incense and flowers as radiant platforms, extending across boundless realms, performing buddha-work infinitely and boundlessly.' From each pore flow forth banners, streamers, immeasurable music, renowned garments and fine clothing, a hundred kinds of food and drink, and various miscellaneous offerings, all in accordance with the previous method." > — English (machine translation) (machine translation) - [Previous: 1.67](https://indike.org/pramana/in.bauddha.taisho.2123.1.67) - [Next: 1.69](https://indike.org/pramana/in.bauddha.taisho.2123.1.69) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2123.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2123~en-mt.1.68) — English, machine translation ## Linked texts (2) - [集諸經禮懺儀](https://indike.org/pramana/in.bauddha.taisho.1982.1.3) — Classical Chinese - [佛說觀佛三昧海經](https://indike.org/pramana/in.bauddha.taisho.643.10.27) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2123.1.68](https://indike.org/pramana/in.bauddha.taisho.2123.1.68) · Pramāṇa