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# 諸經要集 10.30

諸經要集 10.30

- **Language:** Classical Chinese

### [10.30](https://indike.org/pramana/in.bauddha.taisho.2123.10.30)

若給妻子奴婢衣食。恒以憐愍歡喜心與。未來則得無量福德。若復觀田倉中。多有鼠雀犯暴穀米。恒生憐愍。復作是念。如是鼠雀因我得活。念已歡喜無觸惱想。當知是人得福無量。又大菩薩藏經云。菩薩為得阿耨菩提故。行陀那波羅蜜多時。所修布施。又得十種稱讚利益。何等為十。一者菩薩摩訶薩。以上妙五欲施故。獲得清淨戒定慧聚。及以解脫解脫知見聚。無不具足。二者菩薩以上妙戲樂器施故。獲得清淨遊戲法樂。無不具足。三者菩薩以具足施故。感得圓滿法義具足。趣菩提座無不具足。四者菩薩以手施故。感得圓滿清淨法手。拯濟眾生無不具足。五者菩薩以耳鼻施故。獲得諸根圓滿成就。無不具足。六者菩薩以支節施故。獲得清淨無染威嚴佛身。無不具足。七者菩薩以目施故。獲得觀視一切眾生清淨法眼。無有障礙無不具足。八者菩薩以血肉施故。獲得堅固身命。攝持長養一切眾生貞實善權無不具足。九者菩薩以髓腦施故。獲得圓滿不可破壞等金剛身。無不具足。十者菩薩以頭施故。證得圓滿超過三界無上最上一切智智之首。無不具足。舍利子。菩薩摩訶薩。為得菩提行如是施。攝受如是相貌。圓滿佛法。稱讚利益上妙功德。皆為滿足陀那波羅蜜多故。爾時世尊。而說頌曰。

> If one supplies wives, children, male and female servants with food and clothing, and constantly gives with a mind of pity and joy, in the future one will obtain immeasurable merit. Furthermore, if one observes granaries in the fields where there are many mice and sparrows violently consuming the grain, and one constantly gives rise to pity, further thinking, 'These mice and sparrows survive on account of me,' and having thought this, rejoices without thoughts of annoyance, one should know that this person will obtain immeasurable merit. Furthermore, the Mahābodhisattvapiṭaka-sūtra says: 'For the sake of attaining anuttara-bodhi, when a bodhisattva practices the dānapāramitā, the dāna that he cultivates also obtains ten kinds of praised benefits. What are the ten? First, because the bodhisattva mahāsattva gives superior and exquisite five desires, he obtains the aggregate of pure morality, concentration, and wisdom, as well as the aggregates of liberation and the knowledge and vision of liberation, none lacking. Second, because the bodhisattva gives superior and exquisite instruments of amusement, he obtains pure, playful Dharma bliss, none lacking. Third, because the bodhisattva gives with fullness, he attains the fulfillment of complete Dharma-meanings, approaching the seat of bodhi with none lacking. Fourth, because the bodhisattva gives his hands, he attains the complete and pure hand of Dharma, rescuing sentient beings with none lacking. Fifth, because the bodhisattva gives his ears and nose, he obtains the complete perfection of all sensory faculties, none lacking. Sixth, because the bodhisattva gives his limbs and joints, he obtains the pure, untainted, majestic Buddha-body, none lacking. Seventh, because the bodhisattva gives his eyes, he obtains the pure Dharma-eye that beholds all sentient beings, unimpeded and none lacking. Eighth, because the bodhisattva gives his flesh and blood, he obtains a solid body and life, holding and nurturing all sentient beings with genuine, skillful means, none lacking. Ninth, because the bodhisattva gives his marrow and brain, he obtains a complete, indestructible, adamantine body, none lacking. Tenth, because the bodhisattva gives his head, he realizes the complete, supreme, topmost head of the knowledge of all knowledges, transcending the three realms, none lacking. Śāriputra! For the sake of attaining bodhi, a bodhisattva mahāsattva practices giving like this, gathering such marks and perfecting the Buddhadharma; the praised benefits and superior, exquisite merits are all for the purpose of fulfilling the dānapāramitā.' At that time, the Bhagavat spoke a verse, saying:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2123~en-mt.10.30) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2123.10.30](https://indike.org/pramana/in.bauddha.taisho.2123.10.30) · Pramāṇa
