[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [諸經要集](https://indike.org/pramana/in.bauddha.taisho.2123) › 12.28 # 諸經要集 12.28 諸經要集 12.28 - **Language:** Classical Chinese ### [12.28](https://indike.org/pramana/in.bauddha.taisho.2123.12.28) 如是知已。當修慈悲。以忍除滅令心清淨。觀聲空假不應起瞋。故智度論云。菩薩知諸法不生不滅。其性皆空。若人瞋恚罵詈。若打若殺。如夢如化。觀聲本無。唯是風聲。從緣而有。何須可瞋。故論云。如欲語時。口中風名憂陀那。還入至臍。觸臍響出。響出時觸七處起。是名語。如偈言。 > Having known this, one should cultivate loving-kindness and compassion, eliminating \[ill will\] through patience (kṣānti) and making the mind pure. Contemplating sound as empty and nominal, one should not give rise to ill will. Therefore the Dazhidu lun says: 'The bodhisattva knows that all dharmas are unarisen and unceasing, and that their nature is entirely empty. If someone expresses ill will, reviles, strikes, or kills, it is like a dream or an illusion. Contemplating the sound, it is originally nonexistent; it is merely the sound of wind arisen from conditions—what need is there to be angry?' Therefore the treatise says: 'When one wishes to speak, the wind in the mouth called udāna returns inward down to the navel. Striking the navel, a reverberation emerges. As the reverberation emerges, it strikes seven places and arises; this is called speech.' As the verse says: > — English (machine translation) (machine translation) - [Previous: 12.27](https://indike.org/pramana/in.bauddha.taisho.2123.12.27) - [Next: 12.29](https://indike.org/pramana/in.bauddha.taisho.2123.12.29) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.2123.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2123~en-mt.12.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2123.12.28](https://indike.org/pramana/in.bauddha.taisho.2123.12.28) · Pramāṇa