[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [諸經要集](https://indike.org/pramana/in.bauddha.taisho.2123) › 12.71 # 諸經要集 12.71 諸經要集 12.71 - **Language:** Classical Chinese ### [12.71](https://indike.org/pramana/in.bauddha.taisho.2123.12.71) 次依婆沙論。問中有諸根具不具者。答一切中有皆具諸根。初受異熟必圓妙故。有說不具者。如印印物像現。如是中有趣本有故。如本有時。有根不具。此中初說於理為善。謂中有位。於六處門遍求生處。根必無缺。此說眼等非男女根。色界中有無彼根故。欲界中有。彼亦不定。當受卵胎二類生者。住中有位。有男女根。至卵胎中方有不具。若不爾者。應無受卵胎生義。問諸趣中有行相云何。答地獄中有。頭下足上而趣地獄。故伽他言。 > Next, according to the Vibhāṣā-śāstra: "Question: Are the sense faculties of the intermediate existence complete or incomplete? Answer: All intermediate existences have all faculties complete, for the initial reception of maturation is necessarily fully formed and exquisite. Some say they are not complete, just as an impression appears when a seal stamps an object; in this way, because the intermediate existence tends toward the basic existence, just as in the basic existence, there may be incomplete faculties. Here, the first explanation is logically sound, meaning that in the state of intermediate existence, seeking rebirth everywhere through the gates of the six sense-bases, the faculties are necessarily without defect. This refers to the eyes and other \[faculties\], not to the male and female organs, for the intermediate existence of the form realm lacks those faculties; and in the intermediate existence of the desire realm, they are also not fixed. Those who are to take birth from eggs or wombs have male or female organs while abiding in the intermediate existence, and only when they enter an egg or womb do they become incomplete. Were it not so, there would be no sense in receiving birth from an egg or womb. Question: What are the postures of movement of the intermediate existences of the various destinies? Answer: The intermediate existence of the hells moves toward the hells with head down and feet up. Therefore, a gāthā says: > — English (machine translation) (machine translation) - [Previous: 12.70](https://indike.org/pramana/in.bauddha.taisho.2123.12.70) - [Next: 12.72](https://indike.org/pramana/in.bauddha.taisho.2123.12.72) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.2123.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2123~en-mt.12.71) — English, machine translation ## Linked texts (1) - [阿毘達磨大毘婆沙論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.sarvastivada.jnanaprasthana!mahavibhasa*zh-xuanzang.70.7) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2123.12.71](https://indike.org/pramana/in.bauddha.taisho.2123.12.71) · Pramāṇa