[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [諸經要集](https://indike.org/pramana/in.bauddha.taisho.2123) › 12.75 # 諸經要集 12.75 諸經要集 12.75 - **Language:** Classical Chinese ### [12.75](https://indike.org/pramana/in.bauddha.taisho.2123.12.75) 次依論引世尊經中。作如是說。三事和合得入母胎。父母俱有染心和合。母身調適無病。是時及健達縛正現在前。此健達縛。爾時二心展轉現前。入母胎藏。此中三事和合者。一者父母交愛和合。二者母身是時調適。三者健達縛是時正現在前時。父母俱有染心和合者。謂父母俱起婬貪。而共合會。母身調適是時者。謂母起貪。身心悅豫。名身調適。持律者說。由母起貪。身心渾濁。如春夏水渾濁而流。不能自持。名身渾濁。母腹清淨無風熱痰。互增逼切。故名無病。由此九月或十月中。任持胎子令不損壞。言是時者。謂諸母邑有穢惡事。日月恒有血水流出。此若過多。由稀濕故不得成胎。此若太少。由乾稠故亦不成胎。若此血水。不少不多。不乾不濕。方得成胎。名為是時。是中有者入胎時故。謂母血水於最後時。餘有二滴。父精最後餘有一滴。展轉和合方得成胎。及健達縛正現在前者。謂即中有。此處現在前。非於餘處。非前非後。此健達縛。爾時二心展轉現前入母胎藏者。謂健達縛將入胎時。於父於母愛恚二心展轉現起。方得入胎。若男中有將入胎時。於母起愛。於父起恚。 > Next, according to the śāstra, quoting from the sūtras of the Bhagavat, it states: "When three things come together, one enters the mother's womb: the parents both have minds of defilement and unite; the mother's body is adjusted, healthy, and free from disease at that time; and the gandharva is directly present. At that time, this gandharva has two minds manifest alternately, and enters the mother's womb." In this, the coming together of three things means: first, the parents' affectionate intercourse; second, the mother's body being adjusted at that time; and third, the gandharva being directly present at that time. "The parents both have minds of defilement and unite" means that both parents give rise to sexual desire and unite together. "The mother's body is adjusted at that time" means that when the mother gives rise to desire, her body and mind are joyful, which is called the body being adjusted. Masters of the Vinaya say: "Because the mother gives rise to desire, her body and mind are turbid, just as spring and summer waters flow turbidly and cannot restrain themselves; this is called the body being turbid." The mother's womb is pure, without wind, bile, and phlegm mutually intensifying and tormenting her; hence it is called "free from disease." Due to this, during the nine or ten months, she can support the fetus so that it is not damaged. "At that time" means that women have an impure occurrence; every month there is constantly a flow of blood and fluid. If this is excessive, because it is watery and damp, the fetus cannot form; if this is too little, because it is dry and thick, the fetus also cannot form. If this blood and fluid is neither too little nor too much, neither dry nor damp, only then can the fetus form; this is called "at that time," because it is the time for the intermediate existence to enter the womb. That is to say, at the final moment of the mother's blood and fluid, two drops remain; at the final moment of the father's semen, one drop remains; when they unite with each other, only then can the fetus form. "And the gandharva is directly present" means that this intermediate existence is present right here, not in another place, neither earlier nor later. "At that time, this gandharva has two minds manifest alternately, and enters the mother's womb" means that when the gandharva is about to enter the womb, two minds—attachment and aversion—alternately arise toward the father and the mother, and only then can it enter the womb. If it is a male intermediate existence about to enter the womb, it gives rise to attachment toward the mother and aversion toward the father. > — English (machine translation) (machine translation) - [Previous: 12.74](https://indike.org/pramana/in.bauddha.taisho.2123.12.74) - [Next: 12.76](https://indike.org/pramana/in.bauddha.taisho.2123.12.76) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.2123.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2123~en-mt.12.75) — English, machine translation ## Linked texts (1) - [阿毘達磨大毘婆沙論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.sarvastivada.jnanaprasthana!mahavibhasa*zh-xuanzang.70.14) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2123.12.75](https://indike.org/pramana/in.bauddha.taisho.2123.12.75) · Pramāṇa