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# 諸經要集 13.57

諸經要集 13.57

- **Language:** Classical Chinese

### [13.57](https://indike.org/pramana/in.bauddha.taisho.2123.13.57)

故地持論云。兩舌之罪。亦令眾生墮三惡道。若生人中。得二種果報。一者得弊惡眷屬。二者得不和眷屬。何故兩舌墮於地獄。緣其兩舌離人親愛。愛離苦故。受地獄苦。何故兩舌出為畜生。緣其兩舌鬪亂事同野干。受畜生身。何故兩舌復為餓鬼。以其兩舌亦緣慳嫉。慳嫉罪故。復為餓鬼。何故兩舌為人得弊惡眷屬。緣以兩舌。使人朋儔皆生惡故。何故兩舌得不和眷屬。緣以兩舌離人親好使不和合故。當知兩舌五大苦也。

> Therefore, the Bodhisattvabhūmi-śāstra states: "The sin of divisive speech also causes sentient beings to fall into the three evil destinies. If born among humans, they receive two kinds of retributions: first, obtaining an evil retinue; second, obtaining a discordant retinue. Why does divisive speech lead to falling into the hells? Because divisive speech separates those who are dear and close; due to the suffering of separation from the beloved, one receives the suffering of the hells. Why does divisive speech lead to emerging as an animal? Because inciting conflict through divisive speech is like the behavior of a jackal; one receives an animal body. Why does divisive speech further lead to becoming a hungry ghost? Because divisive speech also stems from stinginess and jealousy; through the sin of stinginess and jealousy, one further becomes a hungry ghost. Why, through divisive speech, does one obtain an evil retinue as a human? Because divisive speech caused one's companions all to produce evil. Why does divisive speech lead to obtaining a discordant retinue? Because divisive speech separated people who were close and fond of each other, making them discordant. One should know that divisive speech is the fifth great suffering."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2123~en-mt.13.57) — English, machine translation

## Linked texts (1)

- [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122.70.14) — 道世, Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2123.13.57](https://indike.org/pramana/in.bauddha.taisho.2123.13.57) · Pramāṇa
