[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [諸經要集](https://indike.org/pramana/in.bauddha.taisho.2123) › 14.68 # 諸經要集 14.68 諸經要集 14.68 - **Language:** Classical Chinese ### [14.68](https://indike.org/pramana/in.bauddha.taisho.2123.14.68) 又禪祕要經云。若有四眾。於佛法中。為利養故貪求無厭。為好名聞。而假偽作惡。實不坐禪。身口放逸。行放逸行。貪利養故。自言坐禪。如是比丘。犯偷蘭遮。過時不說。自不改悔。經須臾間即犯十三僧殘。若經一日至於二日。當知此比丘是人中賊羅剎魁膾。必墮惡道。犯大重罪。若比丘比丘尼。實不見白骨自言見白骨。乃至阿那般那。是比丘比丘尼。誑惑諸天龍鬼神等。此惡人輩是魔波旬種。為妄語故。自說言我得不淨觀乃至頂法。此妄語人。命終之後。疾於電雨。必定當墮阿鼻地獄。壽命一劫。從地獄出。墮餓鬼中。八千歲時。噉熱鐵丸。從餓鬼出墮畜生中。身恒負重。死復剝皮。經五百身。還生人中。聾盲瘖啞癃殘百病。以為衣服。如是經苦不可具說。 > Also, the Sūtra on the Secret Essentials of Dhyāna says: “If there are any among the four assemblies who, within the Buddha's Dharma, covet without satiety for the sake of material gain, and for the sake of fame falsely commit evil; if in reality they do not practice dhyāna, but in body and speech are negligent, practicing negligent deeds, and for the sake of material gain say of themselves that they sit in dhyāna—such a bhikṣu commits a sthūlātyaya. If the time passes without confessing it and they do not repent of themselves, in an instant they immediately incur the thirteen saṅghāvaśeṣas. If one day or up to two days pass, one should know that this bhikṣu is a thief among men, a rākṣasa, a butcher; they will certainly fall into the evil destinies, having committed a grave transgression. If a bhikṣu or bhikṣuṇī does not actually see white bones and yet claims to see white bones, and so on up to ānāpāna, that bhikṣu or bhikṣuṇī deceives all gods, nāgas, ghosts, and spirits. These evil people are the brood of Māra Pāpīyas. For the sake of false speech, they say of themselves: ‘I have attained the contemplation of impurity up to the summit dharmas.’ After this person of false speech dies, faster than lightning or rain they will definitely fall into the Avīci Hell, with a lifespan of one kalpa. Emerging from hell, they fall among hungry ghosts for eight thousand years, eating hot iron pellets. Emerging from hungry ghosts, they fall among animals, their bodies constantly bearing heavy burdens, and upon dying their hides are flayed, passing through five hundred bodies. They are then reborn among humans, blind, deaf, mute, crippled, and afflicted with a hundred illnesses as their clothing. The suffering endured in this manner cannot be fully told.” > — English (machine translation) (machine translation) - [Previous: 14.67](https://indike.org/pramana/in.bauddha.taisho.2123.14.67) - [Next: 14.69](https://indike.org/pramana/in.bauddha.taisho.2123.14.69) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.2123.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2123~en-mt.14.68) — English, machine translation ## Linked texts (1) - [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122.75.66) — 道世, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2123.14.68](https://indike.org/pramana/in.bauddha.taisho.2123.14.68) · Pramāṇa