[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [諸經要集](https://indike.org/pramana/in.bauddha.taisho.2123) › 15.43 # 諸經要集 15.43 諸經要集 15.43 - **Language:** Classical Chinese ### [15.43](https://indike.org/pramana/in.bauddha.taisho.2123.15.43) 又十誦律云。佛在舍衛國時。有長老迦留陀夷。得阿羅漢道。持鉢入城乞食。到一婆羅門舍。主人不在。婦閉門作煎餅。迦留陀夷比丘。即入禪定起神通。從外地沒涌出中庭。乃以指彈。婦即迴顧作是念言。此沙門從何處入。此必貪餅故來。我終不與。即語夷言。縱使眼脫我亦不與。而以神力即兩眼脫出。復念。縱出眼如椀我亦不與。即變眼如椀。復念。縱若倒立我前。我亦不與。即於前倒立。復念。縱汝若死我亦不與。即入滅受想定。心想皆無所覺知。時婆羅門婦牽挽不動。即大驚怖念。是沙門常遊波斯匿王宮。是末利夫人之師。若聞在我家死者。我等大衰。即語比丘言。汝若活者我求與一餅。迦留陀夷便出於定。婦即看餅。先煎餅好者意惜不與。更刮盆邊。得一小麵。煎之轉勝。以先者與。適舉一餅。餘皆相著。迦留語言。姉與我幾許。舉四餅欲持與之。迦留語言。我不須是餅。可與祇桓中僧。是婦先世已種善根。即自思惟。是比丘實不貪餅。但愍我故而來乞耳。即持餅筐詣祇桓中施眾僧竟。在迦留前坐。迦留陀夷觀其因緣。為說妙法。即於坐上得法眼淨。作優婆夷。返舍報夫。夫聞即詣迦留陀夷所。迦留陀夷為說妙法。得法眼淨。作優婆塞。當盡財力供養闍梨。乃至身死猶命子供養。令後不斷。 > The Shisong lü also says: When the Buddha was in the country of Śrāvastī, there was the Elder Kālodāyin who had attained the arhat path. Holding his bowl, he entered the city to beg for food and came to the house of a brāhmaṇa. The master was not at home; his wife had closed the door and was frying pancakes. The bhikṣu Kālodāyin immediately entered meditative absorption and raised supernatural powers, vanishing into the earth outside and welling up in the courtyard, where he snapped his fingers. The wife turned around and thought: “Where did this śramaṇa enter from? He must have come because he is greedy for pancakes. I will never give him any.” She then said to Udāyin: “Even if your eyes fall out, I still will not give to you.” Thereupon, by his supernatural power, both of his eyes immediately popped out. She thought again: “Even if your eyes swell as big as bowls, I still will not give to you.” His eyes then transformed into the size of bowls. She thought again: “Even if you stand on your head before me, I still will not give to you.” He then stood on his head before her. She thought again: “Even if you die, I still will not give to you.” He then entered the concentration of the cessation of sensation and thought (nirodhasamāpatti), his mind and thoughts completely devoid of awareness. At that time, the brāhmaṇa’s wife pulled and dragged him, but he could not be moved; she became terrified and thought: “This śramaṇa often visits the palace of King Prasenajit and is the teacher of Queen Mallikā. If it is heard that he died in my house, we will suffer great ruin.” She then said to the bhikṣu: “If you are alive, I promise to give you one pancake.” Kālodāyin then emerged from absorption. The wife looked at the pancakes; stingily reluctant to part with the good pancakes she had fried earlier, she scraped the edge of the basin and obtained a little dough. When she fried it, it turned out even better, so she decided to give him the previous one. Just as she picked up one pancake, all the others stuck to it. Kālodāyin said to her: “Sister, how many do you wish to give me?” She picked up four pancakes intending to give them to him. Kālodāyin said to her: “I do not need these pancakes; you may give them to the Saṃgha in the Jetavana.” This woman had already planted roots of goodness in past lives; she reflected: “This bhikṣu is truly not greedy for pancakes; he only came to beg out of pity for me.” She then carried the basket of pancakes to the Jetavana, gave them to the Saṃgha, and sat down before Kālodāyin. Kālodāyin examined her causes and conditions and spoke the wondrous Dharma for her; right upon her seat she attained the purity of the Dharma-eye and became an upāsikā. She returned home and told her husband. When the husband heard it, he went to Kālodāyin’s place; Kālodāyin spoke the wondrous Dharma for him, and he attained the purity of the Dharma-eye and became an upāsaka. He dedicated his full financial resources to making offerings to the ācārya, and even unto his death he instructed his sons to make offerings, ensuring it would not cease thereafter. > — English (machine translation) (machine translation) - [Previous: 15.42](https://indike.org/pramana/in.bauddha.taisho.2123.15.42) - [Next: 15.44](https://indike.org/pramana/in.bauddha.taisho.2123.15.44) - [Up: 15](https://indike.org/pramana/in.bauddha.taisho.2123.15) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2123~en-mt.15.43) — English, machine translation ## Linked texts (1) - [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122.77.37) — 道世, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2123.15.43](https://indike.org/pramana/in.bauddha.taisho.2123.15.43) · Pramāṇa