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# 諸經要集 17.14

諸經要集 17.14

- **Language:** Classical Chinese

### [17.14](https://indike.org/pramana/in.bauddha.taisho.2123.17.14)

又智度論云。飲酒有三十五過失。何等三十五。答曰。一現世財物虛竭。何以故。飲酒醉亂心無節限。用費無度故。二眾病之門。三鬪諍之本。四裸露無恥。五醜名惡露。人所不敬。六無復智慧。七應所得物而不得。已所得物而散失。八伏匿之事。盡向人說。九種種事業。廢不成辦。十醉為愁本。何以故醉中多失。惺則慚愧憂愁。十一身力轉少。十二身色壞。十三不知敬父。十四不知敬母。十五不敬沙門。十六不敬婆羅門。十七不敬叔伯及尊長。何以故。醉悶憒惱無所別故。十八不尊敬佛。十九不敬法。二十不敬僧。二十一朋儻惡人。二十二疎遠賢善。二十三作破戒人。二十四無慚愧。二十五不守六情。二十六縱色放逸。二十七人所憎惡。不喜見之。二十八貴重親屬。及諸知識。所共擯棄。二十九行不善法。三十棄捨善法。三十一明人智士所不信用。何以故。酒放逸故。三十二遠離涅槃。三十三種狂癡因緣。三十四身壞命終。墮惡道泥梨中。三十五若得為人。所生之處常當狂癡。如是種種過失。是故不飲酒。

> Furthermore, the Mahāprajñāpāramitopadeśa says: "Drinking wine has thirty-five faults. What are the thirty-five? Answer: First, wealth and property in the present life are depleted. Why? Because when one is intoxicated and disordered from drinking wine, one's mind has no restraint, and spending is without measure. Second, it is a doorway to all diseases. Third, it is a root of quarreling. Fourth, one exposes oneself nakedly without shame. Fifth, one's ugly reputation and evil vices are exposed, and one is not respected by people. Sixth, one no longer has wisdom. Seventh, things that ought to be gained are not gained, and things already gained are squandered. Eighth, one reveals all hidden secrets to others. Ninth, various enterprises are abandoned and not accomplished. Tenth, intoxication is a root of sorrow. Why? Because in drunkenness many mistakes are made, and upon sobering up there is shame and distress. Eleventh, bodily strength progressively decreases. Twelfth, bodily complexion is ruined. Thirteenth, one does not know to respect one's father. Fourteenth, one does not know to respect one's mother. Fifteenth, one does not respect śramaṇas. Sixteenth, one does not respect brāhmaṇas. Seventeenth, one does not respect uncles and elders. Why? Because being stupefied and confused from intoxication, one makes no distinctions. Eighteenth, one does not respect the Buddha. Nineteenth, one does not respect the Dharma. Twentieth, one does not respect the Saṃgha. Twenty-first, one associates with wicked companions. Twenty-second, one distances oneself from the worthy and good. Twenty-third, one becomes a breaker of precepts. Twenty-fourth, one is without shame and conscience. Twenty-fifth, one does not guard the six sense faculties. Twenty-sixth, one indulges in sensual desire and heedlessness. Twenty-seventh, one is hated and despised by people, who take no pleasure in seeing one. Twenty-eighth, one is rejected collectively by esteemed relatives and good friends. Twenty-ninth, one practices unwholesome dharmas. Thirtieth, one abandons wholesome dharmas. Thirty-first, one is not trusted by clear-sighted and wise persons. Why? Because wine causes heedlessness. Thirty-second, one stays far away from nirvāṇa. Thirty-third, one plants the causes and conditions for madness and foolishness. Thirty-fourth, when the body breaks up at the end of life, one falls into the evil destinies in hell. Thirty-fifth, if one manages to become a human, wherever one is born one will constantly be mad and foolish. Due to such various faults, one does not drink wine."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2123~en-mt.17.14) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2123.17.14](https://indike.org/pramana/in.bauddha.taisho.2123.17.14) · Pramāṇa
