[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [諸經要集](https://indike.org/pramana/in.bauddha.taisho.2123) › 20.42 # 諸經要集 20.42 諸經要集 20.42 - **Language:** Classical Chinese ### [20.42](https://indike.org/pramana/in.bauddha.taisho.2123.20.42) 復以聞慧。或以天眼。見㿇㿇蟲。以食過故。蟲則瞋恚食人眼𥇒。令人眼癢多出𥄏淚。此微細蟲。若行眼中眼則多病。或令目壞。若入睛中眼生白𪾼。其蟲赤色。若蟲不瞋則無此病。或見惙惙蟲。住在人身。行於陰中陰黃覆身。若入骨中令人蒸熱。若行皮中。晝夜常熱手足皆熱。若入皮裏身則汗出。或見苗華蟲。行住陰中利嘴短足。身如火藏不欲食飲。隨所行處則大熱爛。身肉增長其身蒸熱。若蟲順行則無此疾。或見火焰蟲。住在身中行黃陰中。或安不安。以食過故蟲則瞋恚。從頂至足行無障礙。能令身中一切熱血生於熱瘡。若血若陰。從於口中耳中流出。若蟲不瞋則無此病。或見黑蟲。住在身內行於黃中。或安不安。以食過故蟲則瞋恚。令人面皺。或生多厭。或黑或黃或赤。或令身臭。或令雀目。或口中生瘡。或大小便處生瘡。若蟲不瞋則無此病。或見大食蟲。以食過故則生瞋恚。住陰黃中隨食消化。若蟲不瞋則無此病。或見暖行蟲。常愛暖食憎於冷食。若我食冷蟲則瞋恚。口多出水。或窳或睡。或心陰𧄼瞢。或身疼強。或復多唾。或咽喉病。若蟲不瞋則無此病。或見熱蟲住人身中。以食過故病垢增長。妨出入身。令身麁大。或咽喉塞。令大小便悉皆白色。不愛寒冷。不受淡食。或見食火蟲。住在身內行住陰中。此蟲寒時則便歡喜。熱時痿弱。寒歡喜故人則憶食。熱時火憎不欲飲食。於冬寒時陰則清涼。熱則陰發。或見大火蟲。若人性不便。而強食之。以食過故蟲則瞋恚。噉身內蟲令人腸痛。或脚手疼。隨食蟲處則皆疼痛。若蟲不瞋則無如上。 > Furthermore, by the wisdom acquired from hearing, or with the divine eye, one sees the prickling worm. Due to dietary errors, the worm becomes angry and devours the person's eyelids, causing the eyes to itch and tear profusely. If this minute worm travels in the eyes, the eyes suffer many ailments, or it destroys vision; if it enters the pupils, white film forms on the eyes. The worm is red in color. If the worm does not get angry, these ailments do not occur. Or one sees the fluttering worm dwelling in the human body, moving in the dark regions, with dark bile covering the body: if it enters the bones, it gives the person a steaming heat; if it moves in the skin, there is constant fever day and night, with both hands and feet feverish; if it enters beneath the skin, the body breaks into sweat. Or one sees the shoot-flower worm moving and dwelling in the dark regions, with sharp beaks and short legs, its body like a repository of fire, having no desire for food or drink; wherever it travels, there is intense heat and rotting, the flesh of the body swells, and the body steams with heat. If the worm moves smoothly, there is no such illness. Or one sees the flame worm dwelling in the body and moving in the bile and dark regions, sometimes at ease and sometimes uneasy. Due to dietary errors, the worm becomes angry: from head to foot it travels without hindrance, causing all the hot blood in the body to produce fever-blisters, and blood or dark fluids flow out from the mouth and ears. If the worm does not get angry, there is no such ailment. Or one sees the black worm dwelling within the body and moving in the bile, sometimes at ease and sometimes uneasy. Due to dietary errors, the worm becomes angry, making the person's face wrinkled, producing many nightmares, or turning black, yellow, or red, or causing the body to smell foul, or causing night blindness, or causing sores to erupt in the mouth, or sores to erupt in the places of urination and defecation. If the worm does not get angry, there is no such ailment. Or one sees the voracious worm: due to dietary errors, it gives rise to anger; dwelling in the dark bile, it digests along with the food. If the worm does not get angry, there is no such ailment. Or one sees the warm-traveling worm, which constantly loves warm food and loathes cold food: if I eat cold food, the worm becomes angry, causing much water to flow from the mouth, or laziness, or sleepiness, or heavy stupor in the mind and dark regions, or aching stiffness in the body, or profuse saliva, or throat ailments. If the worm does not get angry, there is no such ailment. Or one sees the heat worm dwelling in the human body: due to dietary errors, disease-filth increases, hindering the breath from entering and leaving the body, making the body coarse and swollen, or obstructing the throat, and turning both feces and urine entirely white, disliking cold and unable to tolerate bland food. Or one sees the fire-eating worm dwelling within the body, moving and resting in the dark regions: when it is cold, this worm is pleased; when it is hot, it becomes withered and weak. Because it is pleased by the cold, the person craves food; when it is hot, hating the fire, he does not wish for food or drink. In the winter cold, the dark regions are cool; when it is hot, the dark regions flare up. Or one sees the great fire worm: if an item does not suit a person's constitution and he forces himself to eat it, the worm becomes angry due to dietary errors, devouring the worms inside the body and causing intestinal pain, or pain in the feet and hands; wherever it eats the worms, pain ensues. If the worm does not get angry, there are no such \[ailments\] as mentioned above. > — English (machine translation) (machine translation) - [Previous: 20.41](https://indike.org/pramana/in.bauddha.taisho.2123.20.41) - [Next: 20.43](https://indike.org/pramana/in.bauddha.taisho.2123.20.43) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.2123.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2123~en-mt.20.42) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2123.20.42](https://indike.org/pramana/in.bauddha.taisho.2123.20.42) · Pramāṇa