[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [諸經要集](https://indike.org/pramana/in.bauddha.taisho.2123) › 5.15 # 諸經要集 5.15 諸經要集 5.15 - **Language:** Classical Chinese ### [5.15](https://indike.org/pramana/in.bauddha.taisho.2123.5.15) 又瑜伽論云。何菩薩於如來所供養如來。當知供養略有十種。一設利羅供養。二別供養。三現前供養。四不現前供養。五自作供養。六教他供養。七財敬供養。八麁大供養。九無染供養。十正行供養（釋文大同）又優婆塞戒經云。佛言。善男子。在家菩薩。若欲受持優婆塞戒。先當次第供養六方。言。 > Furthermore, the Yogācārabhūmi-śāstra says: How does a bodhisattva make offerings to the Tathāgata toward the Tathāgata? One should know that offerings are briefly of ten kinds: first, offerings to relics (śarīra); second, distinctive offerings; third, offerings in presence; fourth, offerings in absence; fifth, offerings made by oneself; sixth, offerings taught to others; seventh, offerings of wealth and reverence; eighth, coarse and great offerings; ninth, untainted offerings; and tenth, offerings of right practice. (The explanatory text is largely identical.) Furthermore, the Upāsakaśīla-sūtra says: The Buddha said: "Good sons, if a lay bodhisattva wishes to receive and uphold the upāsaka precepts, he should first make offerings in sequence to the six directions." It says: > — English (machine translation) (machine translation) - [Previous: 5.14](https://indike.org/pramana/in.bauddha.taisho.2123.5.14) - [Next: 5.16](https://indike.org/pramana/in.bauddha.taisho.2123.5.16) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.2123.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2123~en-mt.5.15) — English, machine translation ## Linked texts (1) - [法苑珠林](https://indike.org/pramana/in.bauddha.taisho.2122.41.17) — 道世, Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2123.5.15](https://indike.org/pramana/in.bauddha.taisho.2123.5.15) · Pramāṇa