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# 諸經要集 5.62

諸經要集 5.62

- **Language:** Classical Chinese

### [5.62](https://indike.org/pramana/in.bauddha.taisho.2123.5.62)

又增一經云。世尊告阿那律曰一切諸法由食而存。眼以眠為食。耳以聲為食。鼻以香為食。舌以味為食。身以細滑為食。意以法為食。涅槃以無放逸為食。爾時佛告諸比丘。如此妙法。夫觀食有九事。人間有四食。一段食。二更樂食。三念食。四識食。復有五種。是出世間食。一禪食。二願食。三念食。四八解脫食。五喜食。是出世間之食。當共專念捨除四種之食。求辦出世之食。

> The Ekottarika-āgama also says: The Bhagavat addressed Aniruddha, saying: "All phenomena subsist through nutriment. The eye takes sleep as its nutriment; the ear takes sound as its nutriment; the nose takes odor as its nutriment; the tongue takes taste as its nutriment; the body takes smoothness as its nutriment; the mind takes mental objects as its nutriment; and nirvāṇa takes diligence as its nutriment." At that time, the Buddha addressed the bhikṣus: "Such is this wonderful Dharma. Now in observing nutriment, there are nine matters. In the human realm, there are four nutriments: first, solid nutriment; second, contact nutriment; third, volition nutriment; fourth, consciousness nutriment. There are further five kinds which are supramundane nutriments: first, meditation nutriment; second, vow nutriment; third, mindfulness nutriment; fourth, eight liberations nutriment; and fifth, joy nutriment. These are the supramundane nutriments. You should together focus your mindfulness on relinquishing and removing the four kinds of nutriment, and seek to achieve the supramundane nutriments."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2123~en-mt.5.62) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2123.5.62](https://indike.org/pramana/in.bauddha.taisho.2123.5.62) · Pramāṇa
