<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.2123.7.18 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [諸經要集](https://indike.org/pramana/in.bauddha.taisho.2123) › 7.18

# 諸經要集 7.18

諸經要集 7.18

- **Language:** Classical Chinese

### [7.18](https://indike.org/pramana/in.bauddha.taisho.2123.7.18)

又智度論云。女人相者。若得敬待。則令夫心高。若敬待情捨。則令夫心怖。女人如是恒以煩惱憂怖。女人云何可近親好。如說。國王有女。名曰拘牟頭。有捕魚師名術波伽。隨道而行。遙見王女在高樓上。窓中見面。想像染著心不暫捨。彌歷日月不能飲食。母問其故。以情答母。我見王女心不能忘。母喻兒言。汝是小人。王女尊貴。不可得也。兒言。我心願樂不能暫忘。若不如意。不能活也。母為子故入王宮中。常送肥魚鳥肉。以遺王女而不取價。王女怪而問之。欲求何願。母白王女。願却左右。當以情告。我唯有一子。敬慕王女。情結成病。命不云遠。願垂慜念賜其生命。王女言。汝去至月十五日。於某甲天祠中。住天像後。母還語子。汝願已得。告之如上。沐浴新衣在天像後住。王女至時。白其父王。我有不吉。須至天祠以求吉福。王言大善。即嚴車五百乘。出至天祠。既到。勅諸從者。齊門而止。獨入天祠。天神思惟。此不應爾王為施主。不可令此小人毀辱王女。即厭此人令睡不覺。王女既入。見其睡。重推之不寤。即以瓔珞直十萬兩金。遺之而去。去後此人得覺。見有瓔珞。又問眾人。知王女來。情願不遂。憂恨懊惱。婬火內發自燒而死。以是證知。女人之心。不擇貴賤唯欲是從。

> Furthermore, the Dazhidulun states: As for the nature of women, if they receive respectful treatment, it causes the husband's mind to grow haughty; if respectful treatment is emotionally abandoned, it causes the husband's mind to be terrified. Women thus constantly bring affliction, anxiety, and fear. How could one become intimately close to a woman? As is told: A king had a daughter named Kumudā. There was a fisherman named Śūpaka who was walking along the road and saw the king's daughter from afar in a high tower. Seeing her face in the window, he imagined her and became attached, his mind unable to let go of her for a moment. As days and months passed, he could neither eat nor drink. His mother asked him the reason, and he answered his mother with his true feelings, "I saw the king's daughter, and my heart cannot forget her." The mother admonished her son, saying, "You are a lowborn person, and the king's daughter is noble and exalted; she is unobtainable." The son said, "My heart desires and yearns for her and cannot forget her for a moment. If it is not fulfilled, I cannot live." For her son's sake, the mother went into the royal palace, constantly delivering fat fish and bird meat to present to the king's daughter without taking any payment. Wondering at this, the king's daughter asked her, "What wish do you seek?" The mother addressed the king's daughter, "I pray you dismiss your attendants, and I will speak the truth. I have only one son; he reveres and longs for you, Princess, and his emotions have knotted into illness, so that his life will not last long. I pray you look upon him with pity and bestow life upon him." The king's daughter said, "Go, and on the fifteenth day of the month, wait behind the deity's image in such-and-such shrine of the gods." The mother returned and told her son, "Your wish has been granted," telling him as above. Having bathed and put on new clothes, he waited behind the deity's image. When the time came, the king's daughter addressed her father, the king, "I have an inauspicious omen, and must go to the shrine of the gods to pray for good fortune." The king said, "Very good." He immediately prepared five hundred chariots to go out to the shrine. Having arrived, she ordered all her attendants to stop at the gate and entered the shrine alone. The heavenly deity considered: "This ought not to happen; the king is a dānapati, and this lowborn person must not be allowed to defile and dishonor the king's daughter." He then cast a spell of sleep upon the man, causing him to sleep without waking. When the king's daughter entered and saw him sleeping, she pushed him repeatedly, but he did not awake. Thereupon, she left behind a necklace worth a hundred thousand liang of gold and departed. After she left, the man awoke. Seeing the necklace and inquiring among the people, he learned that the king's daughter had come. His desire unfulfilled, filled with grief, regret, and agony, the fire of lust erupted within him, burning him to death. By this it is known that the minds of women make no distinction between noble and base, but follow only lust.  
> — English (machine translation) (machine translation)

- [Previous: 7.17](https://indike.org/pramana/in.bauddha.taisho.2123.7.17)
- [Next: 7.19](https://indike.org/pramana/in.bauddha.taisho.2123.7.19)
- [Up: 7](https://indike.org/pramana/in.bauddha.taisho.2123.7)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2123~en-mt.7.18) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.2123.7.18](https://indike.org/pramana/in.bauddha.taisho.2123.7.18) · Pramāṇa
