[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋氏要覽](https://indike.org/pramana/in.bauddha.taisho.2127) › 1.182 # 釋氏要覽 1.182 釋氏要覽 1.182 - **Language:** Classical Chinese ### [1.182](https://indike.org/pramana/in.bauddha.taisho.2127.1.182) 智度論云。佛言。若人有信。能入我大法海中。能得沙門果。不空剃頭染衣。若無信。是人不能入我大法海。如枯樹不生華實不得沙門果。雖剃頭染衣。讀種種經。能難能答。於佛法中。空無所得。以是義故。在佛法初善以信根故○起信論云。信心有四種。一信根本。所謂樂念真如法故。二信佛有無量功德常念親近供養恭敬。發起善根。願求一切智故。三信法有大利益。常念修行諸波羅蜜故。四信僧能正修行自利利他。常樂親近諸菩薩眾求學真如行故○唯識論云。信有三別一信實有謂於諸法實事理中深信忍故。二信有德謂於三寶真實德中深信樂故。三信有能謂於一切世出世善深法中深信有力能得能成起希望故○毘婆沙論云。有信如手能取善法故。 > The Dazhidulun states: "The Buddha said: 'If a person has faith, they can enter the great ocean of my Dharma, and can attain the fruits of a śramaṇa; they will not have shaved their head and dyed their robes in vain. If they lack faith, this person cannot enter the great ocean of my Dharma; like a withered tree that bears no flowers or fruit, they will not attain the fruits of a śramaṇa. Even though they shave their head, dye their robes, read various sūtras, and can question and answer, within the Buddha-Dharma they will obtain nothing in vain.' For this reason, in the beginning of the Buddha-Dharma, the root of faith is the wholesome starting point." ○ The Awakening of Faith states: "Faith has four kinds: 1. Faith in the fundamental, which means taking joy in contemplating the phenomenon of tathatā; 2. Faith that the Buddha has immeasurable merits, always contemplating drawing near, making offerings, and paying reverence to him, giving rise to wholesome roots and vowing to seek all-knowledge; 3. Faith that the Dharma possesses great benefit, always contemplating cultivating the pāramitās; 4. Faith that the Saṃgha can practice correctly to benefit oneself and others, always delighting in drawing near to the host of bodhisattvas and seeking to learn the practice of tathatā." ○ The Vijñaptimātratāsiddhi-śāstra states: "Faith has three distinctions: 1. Faith in real existence, which means deep conviction and endurance regarding the real facts and principles of phenomena; 2. Faith in having virtue, which means deep belief and joy regarding the true virtues of the Three Jewels; 3. Faith in having ability, which means deep belief that in all mundane and supramundane wholesome profound teachings there is power able to attain and accomplish them, giving rise to aspiration." ○ The Vibhāṣā-śāstra states: "Having faith is like having hands, because one is able to take hold of wholesome dharmas." > — English (machine translation) (machine translation) - [Previous: 1.181](https://indike.org/pramana/in.bauddha.taisho.2127.1.181) - [Next: 1.183](https://indike.org/pramana/in.bauddha.taisho.2127.1.183) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2127.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2127~en-mt.1.182) — English, machine translation ## Linked texts (2) - [大智度論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.pancavimsatisahasrika!mahaprajnaparamitopadesa*zh-kumarajiva.1.129) — Classical Chinese - [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.47.35) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2127.1.182](https://indike.org/pramana/in.bauddha.taisho.2127.1.182) · Pramāṇa