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# 釋氏要覽 2.282

釋氏要覽 2.282

- **Language:** Classical Chinese

### [2.282](https://indike.org/pramana/in.bauddha.taisho.2127.2.282)

菩薩本行經。阿難白佛。若使有人以四句偈讚歎如來。得幾功德。佛言。正使億百千那術無數眾生。皆得辟支佛道設有人供養是等衣服飲食醫藥床臥敷具。滿百歲其功德多否。可難言甚多。佛言若人以四句偈用歡喜心。讚嘆如來所得功德。過於上福。百千萬倍。無以為喻○智度論云。若聞諸佛功德。心尊重。恭敬讚嘆知一切眾生中德無過者故。言尊也。敬畏之心。過於君王父母師長利益故。言重也。謙遜畏難故。曰恭也。推其智德故。曰敬也。美其功德為讚。讚之不足。又稱揚之。為歎。

> In the Pusa benxing jing, Ānanda addressed the Buddha: 'If a person praises the Tathāgata with a four-line verse, how much merit does he obtain?' The Buddha said: 'Suppose hundreds of thousands of millions of nayutas of countless sentient beings all attained the path of pratyekabuddhas, and suppose someone offered them clothing, food and drink, medicines, and bedding for a full hundred years, would that merit be great?' Ānanda said: 'Extremely great.' The Buddha said: 'If a person praises the Tathāgata with a four-line verse with a joyful mind, the merit obtained surpasses the aforementioned blessings by hundreds of thousands of ten thousand times, beyond all comparison.' The Mahāprajñāpāramitōpadeśa states: 'Hearing of the merits of all Buddhas, one's mind respects, reveres, and praises them, knowing that among all sentient beings none surpass their virtue; therefore, they are called "honored". Because one's mind of reverent awe surpasses that toward rulers, parents, and teachers for their benefits, they are called "weighty". Being humble and fearing shortcomings is called "respectful". Acknowledging their wisdom and virtue is called "reverent". Extolling their virtue is "praise"; and when praise is insufficient, further celebrating it is "exaltation".'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2127~en-mt.2.282) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2127.2.282](https://indike.org/pramana/in.bauddha.taisho.2127.2.282) · Pramāṇa
