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# 釋氏要覽 2.382

釋氏要覽 2.382

- **Language:** Classical Chinese

### [2.382](https://indike.org/pramana/in.bauddha.taisho.2127.2.382)

梵云僕呼善那。此云眾生謂眾緣所生故○祐法師云。眾共生世。故名眾生○唐三藏譯名有情。謂一切無情物。皆假眾緣生。今簡去無情。故云有情○證契大乘經云。眾生者何義。佛言。是情想和合。所謂地水火風空識名色界入緣起及因業果會對而生故○楞伽經云。一切眾無明為根本。於愛隨業流運。

> In Sanskrit it is \*bahu-jana\*; here this means "sentient beings" (zhongsheng), referring to being born from a multitude of conditions. Dharma Master Sengyou says: 'Because they are born together in the world in multitudes, they are called \*zhongsheng\*.' The Tang Tripiṭaka Master translated the term as \*sattva\* (youqing), meaning that all insentient things are also produced by relying on a multitude of conditions; now to exclude the insentient, he says \*youqing\* ("having sentience"). The \*Zhengqi dacheng jing\* states: 'What is the meaning of "sentient being"? The Buddha said: It is the conjunction of sentience and thought, namely the arising through conditions of earth, water, fire, wind, space, consciousness, name-and-form, dhātus, and āyatanas, and being born through the confrontation of causes, karma, and fruits.' The \*Laṅkāvatāra-sūtra\* states: 'All beings have ignorance as their root, and are borne along in the flow by craving in accordance with their karma.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2127~en-mt.2.382) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2127.2.382](https://indike.org/pramana/in.bauddha.taisho.2127.2.382) · Pramāṇa
