[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋氏要覽](https://indike.org/pramana/in.bauddha.taisho.2127) › 3.133 # 釋氏要覽 3.133 釋氏要覽 3.133 - **Language:** Classical Chinese ### [3.133](https://indike.org/pramana/in.bauddha.taisho.2127.3.133) 毗尼母云。一瞋恚。謂面色變異。令人可怖。二惱害。謂害他生惱故。三幻偽。謂詐作事。四慳嫉。謂貪己物不與人曰慳。見他有得生惱曰嫉。五見取。謂己所見所作。皆是。他所見所作不是（今人呼爭為人我者。非也。言見取者。取諸見解為最勝故）。六邊邪。二見。謂見續為常。見滅為斷。是邊見也。謗無因果。是邪見。 > The Vinayamātṛkā says: '1. Anger: meaning the facial expression changes and frightens others. 2. Malice: meaning harming others and generating affliction. 3. Deceit: meaning acting deceptively. 4. Stinginess and jealousy: meaning greedily clinging to one's own things and not giving to others is called stinginess; being afflicted when seeing another obtain something is called jealousy. 5. Clinging to views: meaning that what oneself sees and does is entirely correct, and what others see and do is not (people nowadays calling arguments "self and other" are mistaken; "clinging to views" means grasping one's own views and understandings as supreme). 6. Extreme and wrong views: the two views; meaning viewing continuation as permanence, and viewing extinction as annihilation, these are extreme views; slandering cause and effect as non-existent is wrong view.' > — English (machine translation) (machine translation) - [Previous: 3.132](https://indike.org/pramana/in.bauddha.taisho.2127.3.132) - [Next: 3.134](https://indike.org/pramana/in.bauddha.taisho.2127.3.134) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2127.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2127~en-mt.3.133) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2127.3.133](https://indike.org/pramana/in.bauddha.taisho.2127.3.133) · Pramāṇa