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# 釋氏要覽 3.249

釋氏要覽 3.249

- **Language:** Classical Chinese

### [3.249](https://indike.org/pramana/in.bauddha.taisho.2127.3.249)

一監寺會要云。監者。總領之稱。所以不稱寺院主者。蓋推尊長老○二維那。此云悅眾。毘奈耶云。授事人○三典座。僧祇律云。典次付床座。此掌僧九事之一也○四直歲。三千威儀經。具十德堪充直歲（文多不錄）。今但掌園民直歲調也（上之四人。皆不用本處徒弟。並於十方海眾內。僉選道心身幹知因果者。打鍵椎曰。眾請之。用無常人其或心力勞倦。告眾歸堂。則別請能者也）。

> First, the monastery supervisor (karmadāna/vihārasvāmī). The Huiyao says: '"Supervisor" is a title for overall management. The reason he is not called the Monastery Prior is out of deference and respect to the Elder.' Second, the rector (karmadāna). Here translated as 'rejoicing the assembly'; the Vinaya calls him the 'assigner of duties'. Third, the chief cook (tenzo). The Mahāsāṃghika Vinaya says: 'Assigning in sequence the bedding and seats.' This is one of the nine duties managing the saṅgha. Fourth, the director of affairs (shisui). The Scripture of Three Thousand Dignified Demeanours states that one possessing ten virtues is worthy to serve as director of affairs (the text is extensive and not recorded). Nowadays, he merely manages the garden workers and the director's levies. (The above four persons do not use disciples of the local monastery; all are jointly selected from among the ocean-like assembly of the ten directions who have the mind for the Way, capable bodies, and understand cause and effect. Striking the ghaṇṭā, it is said that the assembly requests them. Their employment has no fixed person; if one's mental and physical strength grows weary, upon notifying the assembly he returns to the hall, and another capable person is invited.)  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2127~en-mt.3.249) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2127.3.249](https://indike.org/pramana/in.bauddha.taisho.2127.3.249) · Pramāṇa
