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# 釋氏要覽 3.373

釋氏要覽 3.373

- **Language:** Classical Chinese

### [3.373](https://indike.org/pramana/in.bauddha.taisho.2127.3.373)

唯識鈔云命終心起四種愛。即一切有情善惡。受身之根本也。一者。於其自身。起現有愛。二者。於現眷屬。起貪喜俱行愛。三者。於現田宅資生業。起彼彼喜樂愛。四者。於當來生。起後有愛。且四愛中。前三是助潤生。後一是正潤生。謂於當來生地起故。亦名受生心。此心位。若得人善巧策發。聞佛名磬聲。令專繫聖境。以不顛倒故。必隨願往生善趣。

> The Weishi chao (Commentary on Vijñaptimātratā) says: The mind at the end of life gives rise to four kinds of craving, which are the root for all sentient beings, good and bad, to receive a body: First, regarding one's own body, giving rise to craving for present existence; second, regarding present kin, giving rise to craving accompanied by greed and delight; third, regarding present lands, dwellings, and livelihoods, giving rise to craving for various pleasures; fourth, regarding future birth, giving rise to craving for future existence. Among these four cravings, the first three aid the moistening of birth, and the last one directly moistens birth, meaning it arises directed toward the place of future birth; it is also called the mind of receiving birth. In this mental state, if one obtains someone skillful to encourage and stimulate them, hearing the name of the Buddha and the sound of the chime, causing them to focus exclusively on the noble realm—because it is without distortion, they will certainly follow their aspiration to be reborn in a wholesome destiny.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2127~en-mt.3.373) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2127.3.373](https://indike.org/pramana/in.bauddha.taisho.2127.3.373) · Pramāṇa
