[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [一切經音義](https://indike.org/pramana/in.bauddha.taisho.2128) › 23.80 # 一切經音義 23.80 一切經音義 23.80 - **Language:** Classical Chinese ### [23.80](https://indike.org/pramana/in.bauddha.taisho.2128.23.80) 菩薩無礙乘巾之出三界（乘食證反乘謂車馬通稱巾謂服乘之名案周禮也車氏即掌駕之官主當嚴乘故鄭玄注云巾猶衣也衣音於紀反謂莊飾衣帶之也珠叢曰以衣被車謂之巾也此則文言尚簡名有影略故以巾車之言當乘車之謂亦猶設席之名以目食客也）。 > The unhindered vehicle of the Bodhisattva covers and delivers them out of the three realms (菩薩無礙乘巾之出三界: 乘 is read 食 + 證 fanqie. 乘 is a general term for carriages and horses. 巾 is the designation for riding in them. According to the Zhouli, the Jinche officer was in charge of harnessing and driving, primarily overseeing the adornment of carriages. Thus Zheng Xuan's commentary says: '巾 is like yi (衣, covering).' 衣 is read 於 + 紀 fanqie, meaning to adorn and strap them. The Zhucong says: 'Covering a carriage with cloth is called jin (巾).' Here the classical text prizes concision and uses elliptical phrasing; hence using the phrase 'covering a carriage' stands for 'riding a carriage', just as the phrase 'setting mats' designates diners). > — English (machine translation) (machine translation) - [Previous: 23.79](https://indike.org/pramana/in.bauddha.taisho.2128.23.79) - [Next: 23.81](https://indike.org/pramana/in.bauddha.taisho.2128.23.81) - [Up: 23](https://indike.org/pramana/in.bauddha.taisho.2128.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2128~en-mt.23.80) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2128.23.80](https://indike.org/pramana/in.bauddha.taisho.2128.23.80) · Pramāṇa