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# 一切經音義 7.167

一切經音義 7.167

- **Language:** Classical Chinese

### [7.167](https://indike.org/pramana/in.bauddha.taisho.2128.7.167)

拒逆（上\[操-品+巨\]佇反。廣雅拒捍也。說文云拒抗也。韻英云拒違也。從手巨聲也。捍音旱。抗音口浪反。下魚戟反。爾雅迎也。方言云自關而東謂迎為逆。蒼頡篇云逆不從也。孔安國曰逆咈戾也。左傳有六逆賤妨貴少陵長遠間親新間舊小加大婬破義謂之六逆也。鄭注考工記云逆猶却也。考聲云逆者反常道也不順也。關東曰逆。關西曰迎說文。逆迎並從辵。屰聲也經作逆俗字也。咈音扶勿反。辵音丑略反。屰音逆也）。

> Resist and disobey (拒逆): The upper character has the fanqie ju + zhu (jù). The Guangya says: ‘Jù means to ward off.’ The Shuowen says: ‘Jù means to resist.’ The Yunying says: ‘Jù means to disobey; it takes “hand” (手) with jù (巨) as phonetic.’ 捍 has the pronunciation hàn; 抗 has the fanqie kou + lang (kàng). The lower character has the fanqie yu + ji (nì). The Erya says: ‘It means to meet.’ The Fangyan says: ‘From the Pass eastward, meeting is called nì.’ The Cangjiepian says: ‘Nì means not submitting.’ Kong Anguo says: ‘Nì means refractory and perverse.’ The Zuozhuan mentions the six perversities (six nì): the base impeding the noble, the young encroaching upon the elder, the distant estranging the close, the new estranging the old, the small overriding the great, and licentiousness destroying righteousness—these are called the six perversities. Zheng's commentary on the Kaogongji says: ‘Nì is like repelling.’ The Kaosheng says: ‘Nì means contrary to the regular Way; not compliant. East of the Pass it is called nì; west of the Pass it is called yíng (迎).’ The Shuowen says: ‘Nì and yíng both take the motion radical (辵) with nì (屰) as phonetic.’ The sūtra writing 逆 is a popular form. 咈 has the fanqie fu + wu (fú); 辵 has the fanqie chou + lüe (chuò); 屰 is pronounced nì.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2128~en-mt.7.167) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2128.7.167](https://indike.org/pramana/in.bauddha.taisho.2128.7.167) · Pramāṇa
