[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [一切經音義](https://indike.org/pramana/in.bauddha.taisho.2128) › 92.32 # 一切經音義 92.32 一切經音義 92.32 - **Language:** Classical Chinese ### [92.32](https://indike.org/pramana/in.bauddha.taisho.2128.92.32) 嘯傲（上消醮反鄭玄注禮記云嘯謂卷蹙舌吹出聲也按嘯傲謂方土清閑於曠吟嘯者也說文從欠作歗今通作歗義同下熬誥反博雅云傲放蕩也說文云倨也從人敖聲傳文從口作嗷非之也）。 > 嘯傲 (The first character has the fanqie phonetic spelling 消 \[xiāo\] + 醮 \[jiào\], \[xiào\]. Zheng Xuan's commentary to the Liji says: "'Xiào' means curling and puckering the tongue to blow out a sound." Examining this, 'xiào'ào' refers to one who is untroubled and leisurely in seclusion, reciting and whistling in the wide expanse. The Shuowen writes it with 欠 \[yawn\] as 歗; nowadays it is commonly written as 嘯, with the same meaning. The second character has the fanqie phonetic spelling 熬 \[áo\] + 誥 \[gào\], \[ào\]. The Boya says: "'Ào' means unrestrained and dissipated." The Shuowen says: "It means arrogant. It takes 人 \[person\] as its radical and 敖 as its phonetic component." In the text of the biography it is written with 口 \[mouth\] as 嗷, which is incorrect). > — English (machine translation) (machine translation) - [Previous: 92.31](https://indike.org/pramana/in.bauddha.taisho.2128.92.31) - [Next: 92.33](https://indike.org/pramana/in.bauddha.taisho.2128.92.33) - [Up: 92](https://indike.org/pramana/in.bauddha.taisho.2128.92) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2128~en-mt.92.32) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2128.92.32](https://indike.org/pramana/in.bauddha.taisho.2128.92.32) · Pramāṇa