[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [翻譯名義集](https://indike.org/pramana/in.bauddha.taisho.2131) › 1.10 # 翻譯名義集 1.10 翻譯名義集 1.10 - **Language:** Classical Chinese ### [1.10](https://indike.org/pramana/in.bauddha.taisho.2131.1.10) 法師博通經史，囊括古今，具八備之才能，蘊十條之德善。編集《翻譯名義》。注解《金剛經》及《心經疏鈔》，著《息陰集》等，並行於世。莫不憲章聖化鼓吹山家，自行化他能事畢矣。一日索浴更衣端坐西向，召門弟子曰：「汝等各念無常之火燒諸世間，早求自度，慎勿怠墮。」仍書偈云：「瓊樹矗雲霄，紫金臺更高，無生生彼土，不動一絲毫。汝等持此并遺書達于知識，我之最後為請定慧堂頭、寶憧法主，依此起龕舉火。餘無他事。」言已默然而蛻。是夜鐘聲遠聞，異香滿室。既斂龕幃，眾猶聞師口稱佛名琅琅在耳。當紹興二十八年九月二十一日也，住世七十一年，為僧六十一臘。香薪之次，設利無窮。 > The Dharma Master was broadly versed in the scriptures and histories, encompassing ancient and modern times; he possessed the talents of the eight provisions and harbored the ten items of virtue and goodness. He compiled the Collection of Translated Names and Meanings, annotated the Diamond Sūtra and the Heart Sūtra Commentary and Notes, and composed the Xiyin Ji, all of which circulated in the world. There were none that did not model the sacred transformation and promote the Tiantai school; his tasks of practicing for himself and transforming others were fully accomplished. One day, he asked to bathe, changed his clothes, sat upright facing west, and summoned his disciples, saying: “Each of you should contemplate that the fire of impermanence burns the entire world; seek early to deliver yourselves, and take care not to be indolent.” He also wrote a gāthā: “The jeweled tree towers into the clouds; / The purple-golden dais rises even higher. / Non-arising is born in that land, / Without moving a single thread. / Take this together with my testamentary letter to the virtuous spiritual friends; my final request is to ask the Abbot of Dinghui Hall and the Dharma Master of Baotong to lift my casket and ignite the fire according to this. There are no other matters.” Having spoken, he silently shed his mortal form. That night, the sound of the monastery bell carried far, and a wondrous fragrance filled the room. After the curtain of the casket was drawn, the assembly could still hear the Master reciting the Buddha's name clearly in their ears. It was the twenty-first day of the ninth month of the twenty-eighth year of the Shaoxing era \[1158 CE\]; he had lived in the world for seventy-one years and had been a monk for sixty-one rains-retreats. Beside the fragrant firewood, endless śarīra appeared. > — English (machine translation) (machine translation) - [Previous: 1.9](https://indike.org/pramana/in.bauddha.taisho.2131.1.9) - [Next: 1.11](https://indike.org/pramana/in.bauddha.taisho.2131.1.11) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2131.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2131~en-mt.1.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2131.1.10](https://indike.org/pramana/in.bauddha.taisho.2131.1.10) · Pramāṇa