[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [翻譯名義集](https://indike.org/pramana/in.bauddha.taisho.2131) › 1.35 # 翻譯名義集 1.35 翻譯名義集 1.35 - **Language:** Classical Chinese ### [1.35](https://indike.org/pramana/in.bauddha.taisho.2131.1.35) 【釋迦文】《淨名疏》云：「天竺語，釋迦為能，文為儒，義名能儒。」《大論》云：「釋迦文佛，先世作瓦師，名大光明。爾時有佛，名釋迦文，弟子名舍利弗、目伽連、阿難。佛與弟子，俱到瓦師舍一宿。爾時瓦師，布施草座、燈明、石蜜漿，便發願言：『我於當來作佛，如今佛名，弟子名字，亦如今佛。』」《優婆塞戒經》云：「我於釋迦最初發心，於迦葉佛滿三僧祗。須知三祗正滿，在於勝觀。今言迦葉，兼百劫故。」《大論》云：「初阿僧祇中，心不自知我當作佛、不作佛；二阿僧祇中，心雖能知我必作佛，而口不稱我當作佛；三阿僧祇中，了知得佛，口自發言，無所畏難，我於來世當得作佛。從過去釋迦文佛，到剌那尸棄佛，為初阿僧祇，是中菩薩，永離女人身。從剌那尸棄佛，至燃燈佛，為二阿僧祇，是時菩薩，七枝青蓮華，供養燃燈佛，敷鹿皮衣，布髮掩泥，便授其記，汝當作佛，名釋迦牟尼。從燃燈佛，至毘婆尸，為三僧祇。過三僧祇，種三十二相業。」 > \[Śākyamuni\]: The Commentary on the Vimalakīrti says: "In the language of India, śākya means 'capable' (neng), and muni means 'benevolent' (ru); thus its meaning is 'capable of benevolence'." The Mahāprajñāpāramitopadeśa says: "In a past life, Śākyamuni Buddha was a potter named Mahāprabhāsa. At that time there was a Buddha named Śākyamuni, whose disciples were named Śāriputra, Maudgalyāyana, and Ānanda. The Buddha and his disciples all went to the potter's dwelling for an overnight stay. At that time, the potter made an offering of grass mats, oil lamps, and molasses syrup, and made this aspiration: 'May I, in the future, become a Buddha whose name will be like this Buddha's, and whose disciples' names will also be like this Buddha's.'" The Upāsakaśīla-sūtra says: "I first aroused the aspiration under Śākyamuni, and under Kāśyapa Buddha completed the three asaṃkhyeyas. One should know that the three asaṃkhyeyas were properly completed under Vipaśyin. Saying 'Kāśyapa' now is because it includes the hundred kalpas." The Mahāprajñāpāramitopadeśa says: "During the first asaṃkhyeya, the mind does not know for itself whether 'I shall become a Buddha' or 'not become a Buddha'. During the second asaṃkhyeya, although the mind is able to know that 'I must become a Buddha', the mouth does not proclaim that 'I shall become a Buddha'. During the third asaṃkhyeya, one clearly knows that one will attain buddhahood and speaks aloud without fear or hesitation: 'In a future life I shall attain buddhahood.' From the past Śākyamuni Buddha to Ratnaśikhin Buddha is the first asaṃkhyeya, during which the bodhisattva forever abandons a female body. From Ratnaśikhin Buddha to Dīpaṃkara Buddha is the second asaṃkhyeya; at this time, the bodhisattva made an offering of seven blue lotus blossoms to Dīpaṃkara Buddha, spread out his deer-skin garment, and laid down his hair to cover the mud, whereupon he received the prophecy: 'You shall become a Buddha, named Śākyamuni.' From Dīpaṃkara Buddha to Vipaśyin is the third asaṃkhyeya. Having surpassed the three asaṃkhyeyas, one plants the karmic causes for the thirty-two marks." > — English (machine translation) (machine translation) - [Previous: 1.34](https://indike.org/pramana/in.bauddha.taisho.2131.1.34) - [Next: 1.36](https://indike.org/pramana/in.bauddha.taisho.2131.1.36) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2131.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2131~en-mt.1.35) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2131.1.35](https://indike.org/pramana/in.bauddha.taisho.2131.1.35) · Pramāṇa