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# 翻譯名義集 1.73

翻譯名義集 1.73

- **Language:** Classical Chinese

### [1.73](https://indike.org/pramana/in.bauddha.taisho.2131.1.73)

【畢勒支底迦】此云各各獨行。《音義》云：「獨覺，正得其義也。」《義鈔》中問：「獨覺為有戒耶？」解云：「亦得。雖出無佛世，緣於別等得脫，亦得別解脫也。」「若爾，此戒佛世有，既出無佛世，云何得有戒？」答：「別解脫有二：一、在家諸戒，二、出家別解脫。又《善見》云：『五戒十戒，一切時有，乃至無佛出世，辟支、輪王等，亦有教受。』《妙玄》云：『今明三藏，三乘無別眾，不得別有菩薩緣覺之戒也。』」

> \[Pratyeka\] This is translated as "each practicing alone". The Yinyi says: "'Solitary-enlightened' accurately captures its meaning." In the Yichao it is asked: "Does a solitary-enlightened one have precepts?" It explains: "They may indeed. Although they appear in an era without a Buddha, by relying on individual \[restraints\] and so forth they attain liberation, and so they also obtain the prātimokṣa (individual liberation)." "If so, these precepts exist during the Buddha's era; since they appear in an era without a Buddha, how can they have precepts?" The answer is: "There are two kinds of prātimokṣa: first, the various household precepts; second, the monastic prātimokṣa. Furthermore, the Samantapāsādikā says: 'The five precepts and ten precepts exist at all times; even when no Buddha appears in the world, pratyekas, cakravartins, and the like also have teachings to receive them.' The Miaoxuan says: 'Now, clarifying the Tripiṭaka: the three vehicles do not form separate assemblies, so there cannot be separate precepts for bodhisattvas and condition-enlightened ones.'"  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2131~en-mt.1.73) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2131.1.73](https://indike.org/pramana/in.bauddha.taisho.2131.1.73) · Pramāṇa
