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# 翻譯名義集 3.124

翻譯名義集 3.124

- **Language:** Classical Chinese

### [3.124](https://indike.org/pramana/in.bauddha.taisho.2131.3.124)

【娑竭羅】或娑伽羅，此云醎海。《書》曰：「江漢朝宗于海。」《莊子》曰：「溟海者，天池也。」《淮南子》曰：「海不讓水積，以成其大。」孫卿子曰：「不積細流，無以成海。」《老子》曰：「江海所以能為百谷王者，其善下也。」潮有朝夕之期，故吳都有朝夕之池。新《華嚴》云：「譬如大海，以十種相得大海名，不可移奪。一、次第漸深；二、不受死屍；三、餘水入中，皆失本名；四、普同一味；五、無量珍寶；六、無能至底；七、廣大無量；八、大身所居；九、潮不過限；十、普受大雨，無有盈溢。」《金剛三昧不壞不滅經》云：「以沃燋山，大海不增；以金剛輪故，大海不減；此金剛輪隨時轉故，令大海水同一醎味。」《華嚴》云：「其娑竭羅龍王宮殿中水，涌出入海，復倍於前。其所出水，紺琉璃色，涌出有時，是故大海潮不失時。」《大集》云：「如閻浮提一切眾生身，及與外色，大海中皆有印象，故名海印。菩薩亦爾，得大海印三昧已，能分別一切眾生心行，於一切法門皆得慧明。」《華嚴》云：「海有奇特殊勝法，能為一切平等印，眾生寶物及川流，普能包容無所拒。無盡禪定解脫者，為平等印亦如是，福德智慧諸妙行，一切並修無厭足。」

> \[Sāgara\] Or \*Sāgāra\*; this means "salty ocean." The \*Book of Documents\* says: "The Yangzi and the Han pay court to the ocean." \*Zhuangzi\* says: "The vast ocean is the Lake of Heaven." \*Huainanzi\* says: "The ocean does not refuse accumulated waters, and thereby achieves its greatness." Sun Qingzi \[Xunzi\] says: "Without accumulating tiny streams, there is no way to form an ocean." \*Laozi\* says: "That by which rivers and oceans can be kings of the hundred valleys is their excellence at staying below." Tides have their morning and evening periods; hence the capital of Wu has morning and evening pools. The new \*Avataṃsaka Sūtra\* says: "For example, the great ocean obtains the name 'great ocean' through ten kinds of characteristics that cannot be usurped or removed: first, it gradually deepens in sequence; second, it does not tolerate dead corpses; third, when all other waters enter into it, they lose their original names; fourth, all universally share one single taste; fifth, it contains immeasurable precious jewels; sixth, none can reach its bottom; seventh, it is vast and immeasurable; eighth, it is the dwelling place of large bodies; ninth, its tides do not exceed their limits; tenth, it universally receives heavy rain without overflowing." The \*Vajrasamādhi indestructible and imperishable sūtra\* says: "Due to Mount Wocjiao \[Vaḍavāmukha\], the great ocean does not increase; due to the diamond wheel, the great ocean does not decrease; because this diamond wheel turns according to the seasons, it causes the waters of the great ocean to share the single salty taste." The \*Avataṃsaka Sūtra\* says: "The water in the palace of that Nāga King Sāgara gushes forth and enters the ocean, doubling the previous amount. The water that emerges is of the color of dark lapis lazuli; it gushes forth at fixed times, and therefore the tides of the great ocean do not miss their time." The \*Mahāsaṃnipāta Sūtra\* says: "Just as the bodies and external forms of all sentient beings in Jambudvīpa are all reflected in the great ocean, it is therefore named the ocean-reflection \[sāgara-mudrā\]. The bodhisattva is also like this: having attained the ocean-reflection samādhi, they can discern the mental activities of all sentient beings and attain luminous wisdom regarding all Dharma gates." The \*Avataṃsaka Sūtra\* says: "The ocean has an extraordinary and superior phenomenon, / Able to serve as the seal of equality for all; / Sentient beings, treasures, and flowing streams, / It can universally embrace without rejection. / Those who possess inexhaustible dhyāna and liberation / Are likewise a seal of equality; / Merits, wisdom, and all wondrous practices— / They cultivate all without ever growing weary."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2131~en-mt.3.124) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2131.3.124](https://indike.org/pramana/in.bauddha.taisho.2131.3.124) · Pramāṇa
