[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [翻譯名義集](https://indike.org/pramana/in.bauddha.taisho.2131) › 4.47 # 翻譯名義集 4.47 翻譯名義集 4.47 - **Language:** Classical Chinese ### [4.47](https://indike.org/pramana/in.bauddha.taisho.2131.4.47) 【摩得勒伽】此云智母，以生智故。菩薩入此三昧，作論申經。儒家以析理精微名論，釋氏申通辨論宗旨，收束所說，立為十支：一、略陳名數支，即《百法論》；二、粗釋體義支，即《五蘊論》，此二天親所造；三、總包眾義支，即《顯揚論》；四、總攝大乘義支，即《攝大乘論》，皆無著造；五、分別名數支，即《雜集論》；六、離僻處中支，即《辨中邊論》；七、摧破邪山支，即《二十唯識論》；八、高建法幢支，即《三十唯識論》；九、莊嚴體義支，即《大莊嚴論》；十、攝散歸觀支，即《瑜伽論》。以茲十義，疎條諸論，各有流類，斷可見矣。是以宗極絕於稱謂，賢聖以之沖默，玄旨非言不傳，釋迦以之致教。約身口，防之以律禁；明善惡，導之以契經；演幽微，辨之以法相。此即明戒定慧之三學也。 > \[Mātṛkā\] Translated here as "Mother of Wisdom," because it gives birth to wisdom. Bodhisattvas enter this samādhi to compose treatises expounding the sūtras. The Confucians take the subtle analysis of principles to be called "treatise" (lùn); the Buddhists expound, penetrate, discriminate, and discuss the fundamental tenets, synthesizing what was taught, and establishing ten branches: First, the branch that briefly sets forth terms and categories, namely the \*Baifa lun\* (\*Treatise on the Hundred Dharmas\*); second, the branch that roughly explains substance and meaning, namely the \*Wuyun lun\* (\*Treatise on the Five Skandhas\*)—these two were composed by Vasubandhu; third, the branch that comprehensively covers all principles, namely the \*Xianyang lun\* (\*Prakaraṇāryavācā\*); fourth, the branch that completely gathers the Mahāyāna meaning, namely the \*She dacheng lun\* (\*Mahāyānasaṃgraha\*)—both composed by Asaṅga; fifth, the branch that distinguishes terms and categories, namely the \*Zaji lun\* (\*Abhidharmasamuccayavyākhyā\*); sixth, the branch that departs from extremes and abides in the center, namely the \*Bian zhongbian lun\* (\*Madhyāntavibhāga\*); seventh, the branch that shatters the mountain of heterodoxy, namely the \*Ershi weishi lun\* (\*Viṃśatikāvimarśatā\*); eighth, the branch that raises high the banner of the Dharma, namely the \*Sanshi weishi lun\* (\*Triṃśikāvijñaptimātratā\*); ninth, the branch that adorns substance and meaning, namely the \*Da zhuangyan lun\* (\*Mahāyānasūtrālaṃkāra\*); tenth, the branch that gathers distraction into contemplation, namely the \*Yujia lun\* (\*Yogācārabhūmi\*). By these ten meanings, the various treatises are classified in order, each having its own category, which can be clearly seen. Therefore, the ultimate tenet transcends appellation, and the sages abide in profound silence; yet the profound purport cannot be transmitted without words, and thus Śākyamuni delivered his teaching. Restraining body and speech, he guarded them with monastic prohibitions; illuminating good and evil, he guided with the sūtras; expounding what is hidden and subtle, he discriminated them with the marks of dharmas (lakṣaṇa). This refers to the three trainings of morality (śīla), meditation (samādhi), and wisdom (prajñā). > — English (machine translation) (machine translation) - [Previous: 4.46](https://indike.org/pramana/in.bauddha.taisho.2131.4.46) - [Next: 4.48](https://indike.org/pramana/in.bauddha.taisho.2131.4.48) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.2131.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2131~en-mt.4.47) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2131.4.47](https://indike.org/pramana/in.bauddha.taisho.2131.4.47) · Pramāṇa