[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [翻譯名義集](https://indike.org/pramana/in.bauddha.taisho.2131) › 4.95 # 翻譯名義集 4.95 翻譯名義集 4.95 - **Language:** Classical Chinese ### [4.95](https://indike.org/pramana/in.bauddha.taisho.2131.4.95) 【浮曇末】此云至誠。《十六觀經》云：「發三種心，即便往生。何等為三？一者至誠心，二者深心，三者迴向發願心。」《疏》釋至誠心云：「即實行眾生，至之言專，誠之言實。」（《禮記》曰：「志之所至，至者，到也。」《易》注曰：「存其誠實，故曰至誠，贊天地之化。」《書》曰：「至治馨香，感于神明，黍稷非馨，明德惟馨。」）釋深心云：「佛果高深，發心求往，故云深心。亦從深理生，亦從厚樂善根生。」妙宗云：「今初至誠，《疏》以專實釋之。非念真如，豈名專實，解於深心？疏雖三義，而不相捨。求高深果，須契深理；善契深理，須厚樂善根。此乃立行依理求果也，不出彼論樂集一切諸善行也。經迴向發願心，義當彼論大悲拔苦。《起信》云：『信成就發心者，略說有三種：一直心，正念真如故；二深心，樂集一切諸善行故；三大悲心，欲拔一切眾生苦故。』」 > \[Phutamma (?)\] is translated here as "utmost sincerity." The Sūtra on the Contemplation of \[Amitāyus\] says: "Arousing three kinds of mind, one immediately attains rebirth. What are the three? The first is the mind of utmost sincerity; the second is the deep mind; the third is the mind of dedication and making vows." The Commentary explains the mind of utmost sincerity, saying: "That is, sentient beings of true practice; 'utmost' means focused, and 'sincerity' means truthfulness." (The Liji says: "Where the will reaches; 'utmost' (zhi) means to reach." The commentary on the Yijing says: "Preserving its truthfulness, hence it is called utmost sincerity, aiding the transformation of heaven and earth." The Shangshu says: "Utmost governance is fragrant, moving the spiritual illuminations; millet and grain are not fragrant, bright virtue alone is fragrant.") Explaining the deep mind, it says: "The Buddha's fruit is lofty and deep; arousing the mind to seek to go there is therefore called the deep mind. It is also born from deep principle, and also born from profound delight in wholesome roots." Miaozong says: "Now, first, regarding utmost sincerity, the Commentary explains it as focused and truthful. If it were not mindfulness of true suchness, how could it be called focused and truthful, explaining the deep mind? Although the Commentary has three meanings, they do not exclude one another. To seek the lofty and deep fruit, one must accord with deep principle; to skillfully accord with deep principle, one must have profound delight in wholesome roots. This is to establish practice relying on principle to seek the fruit; it does not go beyond that treatise's delight in gathering all wholesome practices. The sūtra's mind of dedication and making vows corresponds in meaning to that treatise's great compassion that uproots suffering. The Awakening of Faith says: 'Those whose faith is accomplished and arouse the mind, speaking briefly, have three kinds: first, the straightforward mind, because of correct mindfulness of true suchness; second, the deep mind, because of delighting in gathering all wholesome practices; third, the mind of great compassion, because of wishing to uproot the suffering of all sentient beings.'" > — English (machine translation) (machine translation) - [Previous: 4.94](https://indike.org/pramana/in.bauddha.taisho.2131.4.94) - [Next: 4.96](https://indike.org/pramana/in.bauddha.taisho.2131.4.96) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.2131.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2131~en-mt.4.95) — English, machine translation ## Linked texts (1) - [觀無量壽佛經疏妙宗鈔](https://indike.org/pramana/in.bauddha.taisho.1751.6.8.1) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2131.4.95](https://indike.org/pramana/in.bauddha.taisho.2131.4.95) · Pramāṇa